Showing posts with label purpose. Show all posts
Showing posts with label purpose. Show all posts

Tuesday, March 21, 2023

3.19.23 From Here to WHERE?" Westminster Presbyterian Church, Pasadena, CA

 1 Samuel 16.1-13; Ephesians 5.8-11


King Saul was not a mighty king … far from it.


He was a decent man, with promise, but in the end, it all fell apart … as things often do … 


No one knew what to do … including Saul … who fumed and fussed, got angry and made everyone afraid.


In the midst of it all, a man called Samuel … a great judge, a prophet, of man with a story.


His story is, as they say, one for the books.


His mother, Hannah, has no children.


She’s frustrated, hurt, and very sad. … she goes to Shiloh to pray, a holy place … again, and again, and again … 


In the course of time, the LORD grants her desire … she gives birth to her son, Samuel … which means God did it, or I borrowed him from the LORD. 

We’re not quite sure what his name means, but whatever it means, Samuel was a gift from God.


Hannah dedicates her son to God … she pledges him to be a Nazarite, sort of like a monk, a holy man.


He wouldn’t touch alcohol, he’d let his grow long, and never, ever, touch a corpse. 


As a young boy, he worked in the holy place of Shiloh, for the priest, Eli … one afternoon, or early evening, when Eli was napping, like older people do, Samuel laid down for some rest.


And then a voice, Samuel, Samuel.


Samuel exclaims, Here I am, and runs to Eli … 

But I didn’t call you, says Eli, go lay down again.


Three times, Samuel, Samuel … finally Eli says, The LORD may be calling you … if the call comes again, say this, Speak LORD, for your servant is listening.


The call came again, and Samuel listened.


The LORD lays out before this boy an immense project that will require of Samuel everything he is, everything he has, and then some … 


The Bible says: Samuel grew in stature, in favor with the LORD, and with the people … Samuel grows up to become one of the great Judges of Israel … and then in his old age, he appoints his sons as judges, to follow in his footsteps.


But his sons did not follow in his ways, they turned aside …; they took bribes and perverted justice. 


The elders of Israel came to Samuel, You’re old, Samuel, your sons aren’t worth a toot … we need a king, just like the other nations; a king to lead us. 


Samuel was unhappy … he said - you’ll go from the frying pan to the fire … 


A king has some value, but kings all behave pretty much the same way, said Samuel … it’ll be the same for you … the strong man, the king, the head honcho, will brag about it and be mean … he’ll demand everything from you, and you won’t like it, and you’ll complain to the LORD, you’ll regret your decision, and the LORD will ignore you.


The people turned a deaf ear to Samuel … they wanted a king, and no one, not even Samuel, was going to talk ‘em out of it.


Samuel talks to God, and God, Well all right, let’s do it!


As the story unfolds, God leads Samuel to a holy place, and there, Samuel meets Saul … a fine young man, handsome and strong … after some eating and drinking, Samuel takes out a flask of oil, and anoints Saul, King of Israel. Just like that.


It’s a troubled story from the start … no one is pleased; no one is satisfied … Saul tries his best, but in the end, he can’t manage it … Samuel turns on him … so does God … in the end … it’s a real mess. God directs Samuel to anoint a successor.


What? Say that again? What do you want me to do? Where do you want me to go?


Saul will find me out, and kill me.


Take it easy, says God.


God suggests a little slight of hand … take a heifer with you, tell folks your going to make a sacrifice to the LORD. And when you’re there, ask to see the sons of Jesse …


One-by-one, Jesse brings his sons to Samuel - they’re all fit to be king, strong and handsome, but the LORD doesn’t approve, so Samuel asks, Are all your sons here?


There was one more, a boy - he’s keeping the sheep, his name is David.

When David is brought to Samuel, the LORD says, He’s the one; anoint him now … and the Spirit of the LORD came upon the boy.


And now you know the rest of the story … 


From here to WHERE?


If you dare nothing, when the day is over, nothing is all you will have gained.”


God asks big things of each of us, actually … to be faithful to Christ, embrace his call for justice and peace, 

Centered in Christ: his courage in crossing boundaries, his determination to break the rules, when the rules no longer serve any real purpose … to heal the broken, defend the House of God, free the captives, clothe the naked, feed the hungry.


There is never an easy way to bring about the peace of God, the healing of the nations, justice for the oppressed … the rules needed to protect the people from the powerful.


That train derailment in Ohio? 

An accident waiting to happen … 

The railroads fought like mad to do away with regulations, inspections, and maintenance … in order to increase profits, please the shareholders, keep Wall Street happy. It was all about money.


The failure of Silicon Valley bank? 

Because the banks fought like mad to do away with regulations, inspections, and safe banking practices, in order to gain more wealth, more power.

A replay of what we saw in 1929, with a wild and wooly stock market … banks, hell-bent for leather.

It’s was all about money. And the love of money is the root of all evil.


Few of us will ever be called upon as Samuel was called … but all of us are called - to be mindful, to pay attention, know what’s going on … be informed, concerned, and available … 


Take up the mantle of responsibility, go the extra mile … pick ourselves up, dust ourselves off, and start all over again, as needed. 

It takes work.

It takes effort.

It takes diligence and determination.


We all have a roll to play … we’re all on the road from here to WHERE? 


To the kingdom of God.

Things to do, only we can do.

People to love, who belong to our sphere of influence.

Gardens to plant.

Children to rear.

A poem to write.

A song to sing.

Laughter to give.

Tears to be shared.

A book to read.

A life to be lived … 

Forever and a day.


Thy will be done on earth as it is in heaven.

Give us this day, our daily bread.


Hallelujah and Amen!

Tuesday, February 7, 2012

"Moving On"

Mark 1.29-39


If we could visit Capernaum today, we would find the remains of a fourth- or fifth-century synagogue built on the site of a first-century synagogue … and nearby, the excavated ruins of a first-century home that had later been incorporated into a fourth- or fifth-century church.
A case has been made for this home as the home of none other than Simon Peter.
Our text says: After leaving the synagogue, Jesus, James and John went home with Simon and Andrew.

In these few words, we have a world of meaning … a story … early Christians leave the synagogue to form house churches.

Mark was written some 30 years after the Jesus story, and by this time, Christians were well-established in house churches.

When Paul writes to the Church in Rome, he’s writing to maybe 25 or 30 house-churches, some of which were rather large, and others probably quite small.

In the first 300 years of the Christian Movement, there were no church buildings, only homes … 
The home was central to the practice of the faith … to this very day, for our Jewish sisters and brothers, the two central rites of Judaism - circumcision and Passover - are celebrated in the home.

It’s the home where Judaism is celebrated - where the stories of Passover are told and the foods of passover are eaten … it’s in the home where circumcision, or the bris, is performed by a Mohel, someone specially trained in the procedure.

The home is the emotional and spiritual center of Judaism.

Christians met in homes, too.
For the first 300 years … 
After Constantine’s conversion in the year 325, and the Christianization of the Roman Empire, Christians begin to meet in buildings, many of them public buildings, to be used for the new religion of the Roman Empire, Christianity.
The Emperor couldn’t have folks meeting in homes any longer.
The Emperor needed more pomp and circumstance.
Along with new and larger buildings, the sacraments of baptism and the LORD’S Supper were taken from the home and transferred to the church building, and more sacraments were added.
Priests became the officiants; only the priest could administer the water of baptism, break bread and pour the cup … only the priest could dispense forgiveness and healing, and eternal hope in the last rites before death.

Several years ago, I asked Dick Mouw, President of Fuller Theological Seminary, about this … I asked him, “Did Jesus intend for the sacraments to be formally located in the church with only priestly hands handling them?”
Dick replied, “Nothing could have been further from the mind of our LORD.”

Jesus was comfortable in homes.
Eating, drinking … teaching.
So much of it in homes.
Which reminds me … 
A 25-year-old son moved back home with an eye toward socking away money to buy a condo. His folks never asked how long he’d planned to stay, but they got a pretty good idea when Dad walked into the son’s room. On his desk, a gallon milk jug with a few coins in it, and a label that read "Condo down payment."

An exciting development in the last 40 years has been small groups and in the last 10 years, the Emergent Church Movement - much of this going on in homes.

In Ohio, a large church, no church building, only house-churches … all of their money goes into ministry and mission.
When they all get together, from time-to-time, they rent a building.

Can you imagine how much money would be freed up if Christians didn’t have buildings to support?
All the fights about paint and carpet would disappear overnight!

I was a part of a house fellowship some years back.
We gathered for prayer and study every Sunday night.
The host was responsible for snacks, drinks and the sacrament.
The words of institution, prayers, bread broken, cup poured … Jesus in our midst.
Some of us thought: how what if the church met entirely in homes once a month, on a Sunday morning - dozens of homes across the city - how much easier to invite friends, neighbors to our homes.

When Jesus arrives at the home, Peter’s mother-in-law is so ill she can’t provide for her guests … 
Jesus goes to her … takes her by the hand, raises her up, and the fever is gone.
The the Bible says, she served them.
That’s the story Morning Glory.

Why in the world would Jesus heal us.
For what purpose.
But that we might get up and serve one another.
This is our singular purpose.
Our mutual calling.
What it means to be a human being.
What it means to be a Christian.
But to serve one another.

But the story is clear: we cannot serve until we’re healed.
Our story isn’t entirely about physical illness.
I’ve known people with terrible infirmities who serve the LORD and God’s people with dignity and joy.
I’ve know others, with healthy bodies, but their spirit is feverish … they’re bedfast and unable to get up and serve.
The touch of Christ restores us to our purpose.
The touch of Christ heals us, so that we can get up and serve one another.

Our fevers are many:
Paul’s list in Galatians says it well:
Fornication, impurity, licentiousness - sins of the flesh.
Idolatry, sorcery - sins of the spirit.
Enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy - sins of the community.
Drunkenness, carousing - sins of personal irresponsibility.
We must be on the alert for the health of our soul.
Peter warns his readers:
Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith.
Paul writes to the house churches in Ephesus:
Put on the whole armor of God, so that you may be able to stand against the wiles of the devil
Take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one.

It behooves us to pray mightily for the healing of God.
To welcome Jesus when he comes to us.
Take his hand as he takes ours.
Now is the time of our healing.
Jesus gives us a chance to get up and get going.
“Promptly and sincerely,” as Calvin says.
To serve one another in the fullness of love, the love of our Lord Jesus Christ.
To whom be the glory.
Now and forever more.
Amen and Amen!

Sunday, February 22, 2009

February 22, 2009 - "Clear"

2 Corinthians 4:3-6

Two young boys were spending the night at their grandparents.
At bedtime, the two boys knelt beside their beds to say their prayers when the youngest one began praying at the top of his lungs, "I PRAY FOR A NEW BICYCLE. I PRAY FOR A NEW PLAYSTATION. I PRAY FOR A NEW DVD..."
His older brother leaned over and nudged the younger brother and said, "Why are you shouting your prayers? God isn't deaf."
To which the little brother replied, "No, but Gramma is!"

That little boy knew exactly what he was doing.
He was crystal clear in purpose.
He wanted Gramma to hear what he wanted.

Clarity is a good thing.

Can we be clear?

About a few things … we have to be very clear.

To be a Christian, to be the church of Jesus Christ … to be a Presbyterian congregation … to be Covenant on the Corner …

To embody within ourselves something of Christ … his purpose and his passion, his grace and his goodness.

Purpose
Passion
Grace
Goodness

Such things must characterize the life of the church that bears his name … each of us must embody these things, in some form or fashion, because we are, as Paul describes us, ambassadors of Jesus Christ.

Purpose
Passion
Grace
Goodness

As for purpose: simple! To the point and on target!
It’s all about love.

Love God with all your heart, soul, strength and mind and love your neighbor as yourself.
Do unto others what you would have them do unto you.
Don’t judge one another.
Get the log out of your own eye before you mess around with the speck in your neighbor’s eye.
Forgive one another, and forgive one another many times over.

Pay attention to one another – see people around you: the woman at the well, Zacchaeus up a tree, blind Bartimaeus by the side of the road – there’s a world of hurt out there, a world of sorrow and pain, and we can do something about it; so pay attention; don’t be in such a hurry that you pass by one another with little heed and skimpy regard.
Honor God – God is, and God will always be, the guarantee of a life larger than life itself.
We’re all tempted to live small lives.
Life reduced to want and need.
Reduced to “my comfort and my consolation.”
But God won’t allow that to happen … at least not the God of Isaiah, Hosea and Amos; the God of Peter, James and John – a very large God, and when we let God into our heart, God begins remodeling – old walls torn down; little rooms expanded; additions made – the house of our mind and the rooms of heart grow large, to make space for a very large love!

When the disciples shoo away the children, Jesus invites the children to sit on his lap.
When the disciples want to call down fire from heaven and burn up a few towns, Jesus cautions them to show love and kindness instead.
When the disciples don’t get it, Jesus chides them, because Jesus knows full well how easily we pretend ignorance, how easily we let old ideas prevail; how we feign confusion.  When in fact we really DO understand, but would rather not.

I hear Jesus saying, “You DO understand. You know full well what all of this means and where it’s all going. Don’t feign ignorance.”

It’s all about love … and sometimes, tough love.

Religious systems self-absorbed; Jesus overturns the tables.
The uppity self-righteous; he tweaks their nose.
The powerful showing off their authority; he ignores them and shows them something better.

It’s all about love – that’s his purpose; and it has to be our purpose, too!

The next word is passion
Full-out engagement!
Christianity is no armchair philosophy, but a life lived in the love of God for the sake of the world!

Jesus always calls for our engagement.
Jesus requires a piece of our life!
Sacrifice … not all the time, but some of the time.
Jesus wasn’t born with the cross on his back, but he carried the cross when needed, and when needed, he didn’t run away!

Sometimes the cross is needed.
That critical moment when someone has to speak up … stand in the breach and bear the burden of faith, hope and love.

A prophetic voice:
To trouble the kings and queens of the land.
Those who live in the power and glory of self-made importance – they need to hear a clear reprimand and a reminder of what life really means!
The subtle and not-so-subtle racism that still plagues our land … every form of exclusion and discrimination … anything that closes a door and deprives people of a fair and honest chance to make something of themselves.

Someone has to shine the spotlight of God’s love on these dark corners – these stinky places, as Jesus puts it– whitewashed tombs – all clean and pretty on the outside, but full of corruption within.
Bernard Madoff’s 50 billion dollar scam.
Allen Stanford’s banks and homes.
Millions spent lobbying Congress.
Over-the-top CEO salaries, protected by self-serving boards of directors, manipulated by fast-talking money-managers … too many MBAs looking to make a fast buck rather than make a living.
I suspect Madoff and Stanford are just the tip of the iceberg …
By the way, philosopher and all-around curmudgeon, W. C. Fields said: “You can fool some of the people some of the time - and that's enough to make a decent living.”

We have unleashed the horses of greed and desire …
We have worshipped at the alters of excess and glamour …
Everything bigger and everything better … on the backs of workers and at the expense of our nation’s health, and the impoverishment of millions of children.

Someone has to speak up:

For a living wage for LAX hotel workers.
For healthcare.
For better schools and a more equitable tax system, where everyone really pays their fair share!
For a way of life that’s more restrained and thoughtful, rather than driven by want and acquisition.
For politicians who are transparent and global in outlook, rather than secretive and nationalistic.
For business leaders who care for their employees and tell Wall Street to take a hike.
For religious leaders who build bridges rather than big buildings, who proclaim inclusion and welcome rather than separation and judgment.

There are those moments in life when we have to speak up and join together for the life imagined by Jesus – a world that’s true and right, good and fair.

“But preacher,” you say, “that’s impractical.”

Is Jesus impractical?

If anything is impractical, it’s our present world!

Look at the results; immeasurable suffering … wars and rumors of war … death, sorrow and sadness on every hand – the scorecard is in – our present world and the values we live are not practical at all.

Jesus is practical!
Jesus is the most practical reality in all the world.


His world and his way are the truth and the life.
It’s not that Christ has been tried and found wanting; rather Christ has been tried, and found to be hard!

But why so hard for us?
Why so hard to make the change?
We’re smack dab up against a sorrowful mystery.
The Bible calls it sin – the unyielding spirit of self-interest!
An even deeper mystery:
A world perishing will often choose to perish rather than live … blinded by the gods of this world, as Paul says.

If the church is to be of any real value at all, we have to offer an image of something better!
Look, we’re all in this together, and we’re not going to build Utopia – but can we do better?
After all Jesus prays, thy will be done on earth as it is in heaven.
Can we lift up for the world an image of justice and peace?
Can we link arms with folks of faith all around the world?

It’s not a matter of “if we can.”
I think it’s a matter of “we have to!”


And if you leave here today with only one idea firmly fixed in your heart: let it be this:
Jesus is the most practical reality in our world … 

And it’s our pleasure, our joy, our task, our burden, to embody his purpose, and to live his passion!

And sometimes carry the cross.

Now comes grace … amazing grace we all it!
A friend of mine said, “We call it amazing, because it’s such a rarity, but for God, grace is standard operating procedure.”

Can we make grace a little less amazing, and a little more common?
Religion can easily and often become anything but gracious.
In the last forty years, we’ve seen a hard brand of fundamentalism emerge from the backwoods of our nation to main street attraction – a hard-faced evangelicalism … a conservative movement harsh and unyielding in its denunciation and its judgments – tailor-made for TV and the fast-paced world of religious publishing.
We’ve seen the rise of what I call “bedroom religion” with a sexual fixation, anti-choice bias and a swift and certain condemnation of gays and lesbians …
A fundamentalism associated with wealth and power, big numbers and expensive ministries.
“My Bible verse is bigger and better than your Bible verse.”

How different the works of Jesus.
Of big buildings and expensive ministries, Jesus says, “None of them will last.”
But your love for one another – that’s what counts … 
Grace is the power of God to make all things new.

Grace abounding, says Paul.
Grace for the masses, for the lost and the lonely.
A place at the table for everyone.
Especially for those rejected by the usual suspects of power, wealth and religion.
The grace of our LORD Jesus Christ … and to work all the harder for grace – to make grace less amazing and much more common – a day-to-day thing in our life, the way we think and talk, the way we deal with one another – grace, plain old grace, to welcome and to accept, to encourage and to help – grace for the moment, and grace for the long-haul … grace today and more grace tomorrow – standard operating procedure.

The last piece - goodness.
To be good …

Micah put it well: God has shown us what is good: to do justice, to love kindness and to walk humbly with God.

To be faithful to something other than ourselves …
To grow constantly and grow beyond ourselves.
To pray often and pray deeply.
To be content and patient.
To be faithful in hard times and even more faithful in good times.
To search the soul diligently and seek the love of God.
To speak out and to speak up.
To defend the cause of the widow, the orphan and the stranger at the gate.
To be sure that the balance scales are accurate and there are no bribes in the land – that kings and queens govern with kindness, relying less on military prowess and more on economic justice.

Can we be clear about such things?
Of course we can … we have to be clear.

In the name of our LORD Jesus. Amen and Amen!

Monday, August 11, 2008

Purpose - August 10, 2008

Romans 10:5-15

There is something called faith …

And there’s something called the church …

Faith is sort of like a fire … and the church is sort of like a fireplace … they need one another.

A fire, without a fireplace, is dangerous, unpredictable, hard to manage …
A fireplace, without a fire, is only so much decoration – nice to look at, but no one lingers at a fireplace without a fire.

Fire and fireplace …
Faith and church …

Faith is our life.
Church is our location.
Faith is the fire.
Church is the fireplace.

They need one another to be effective …
The fireplace needs fire … fire needs the fireplace.

I hear folks say, “Who needs the church? I have my faith.”

I understand.
Let’s be honest … sometimes the church leaves a lot to be desired.
Ask your unchurched neighbors what they think about the church … pour ‘em a drink first, then have a drink yourself, because what you’re likely to hear won’t be nice.

Our unchurched neighbors are likely to say things like:

Churches are cold and clammy … damp and dour … dark and dingy … scoldy and sanctimonious … greedy and gougy … snooty and snotty … all dressed up and no place to go; stuck in the past and going nowhere fast … rules and requirements … short on grace and stingy with forgiveness … doctrine and dogma … dress codes and unmovable pews, and unmovable minds; wanting your money … dotting the i’s and crossing the t’s …

Better pour yourself a stiff drink.

Are they right?
Maybe not … maybe a little … maybe a whole lot in some cases.
Outsiders see things …
A fireplace without a fire.

One of my all-time favorite stories …
A stranger walks into First Presbyterian Church, sits near the back, and during the message of the day, shouts out, “Praise the LORD” … “Hallelujah, preacher,” … “God is good.”

Folks in the pews are a little edgy … turn around, faces in a scowl …

Finally, an usher steps over to the gentleman and says in a stage whisper, “Sir, we don’t do that here.”

“But I’ve got the Spirit,” says the man.

To which the usher replies, “Sir, I don’t care what you have; you didn’t get it here.”

A fireplace without a fire.

When folks tell me they don’t need the church, I wince.
Yes, they need the church …

But the church needs to be ready for some fire.

Some years ago, in a beautiful home, massive fireplace … stonework and a cherrywood mantle – large landscape painting above the mantle … centerpiece of the room.

I said, “Must be a great place to have a fire on a cold wintry evening.”

Said the host:
“We never light a fire here.”
“Too messy.”

When I was child, we visited some friends who had a beautiful living room – white carpet, white couch and chairs … plastic walk mats on the carpet; clear plastic coverings on the furniture.
When we went to their home, my parents warned me to keep my shoes clean.
But kids don’t keep shoes clean.
Playing in the field across from the home, my shoes got muddied … and you know the rest of the story … in spite of ample warning, I tracked in mud when it was time for dinner.

I was an assistant pastor at a large Pittsburg church - three full-time custodians.
Every Monday morning, they’d complain about sand in the classrooms.
Our classrooms had small sandboxes – teachers could tell stories using the sandboxes – Israel in the wilderness, Jesus in the desert … shepherds in the hills … water from the rock … but no matter how careful, there’d be sand on the floor Monday morning.
Since I was in charge of lower-grade education, I heard all the complaints.

Now, I appreciate how hard a church custodian has to work … harder than we realize … Christians are mighty messy, and someone has to clean up after us.

But I remember saying one Monday morning – kids come into the building, teachers use the sand boxes … things happen – we’ve got to clean up afterward.
I don’t like it, you don’t like it, but someone has to do it.

Some years ago, while on retreat with the Ecumenical Institute, I and one other guy were assigned floor scrubbing detail … and when we were done with the hallway, one of the retreat leaders came in with muddy shoes and dirtied up the hallway again, and told us, “Clean it up.”
We knew the drill – life is messy, things happen, the clean-up work is never done …

I like to cook … but I’m a mess when I cook.
Sometimes, after a good dinner, Donna says, “Sit down and relax; I’ll clean it up.”

After 30 minutes of scrubbing pots pans and putting spices away, she’ll wipe her brow and say, “Takes more time to clean up then make dinner.”

I’m on the couch reading, maybe watching TV, playing Solitaire on the computer … so I reply, “What’s that? What did you say?”

John Ortberg tells a story …
After his grandmother died, Grampa had the sad task of cleaning things out …
He came across s box of old dishes … they were blue, and not know what to do with them, he called his daughter-in-law, John’s mother.
The dishes were blue, and that was her favorite color.
“Come on over and take a look at ‘em. If you want ‘em, they’re yours. If not, I’ll give them to the Salvation Army.”

So John’s mother took a look, expecting to find some run-of-the-mill dinnerware. Instead, when she opened the box, she was looking at some of the most beautiful china she’d ever seen.
Each plate, individually painted, a delicate pattern of forget-me-nots – dishes and cups rimmed with gold – the whole set handcrafted in a Bavarian factory destroyed in WW 2, so they were literally irreplaceable.

John’s mother has been in the family for twenty years and had never seen the dishes. She asked her husband who had grown up in the family, and he hadn’t seen them either.

Eventually, they found out from some older family members … when Florence was very young, she was given the china over a period of years – they weren’t a wealthy family, so everyone knew how valuable the china was – Florence got only one piece at a time – confirmation, graduation, birthdays.

Whenever Florence received a piece of china, she wrapped it carefully in tissue, put it in a box, stored in the attic, waiting for a special occasion.

But the special occasion never came along.

So Florence went to her grave with this valuable gift never used.

Fireplaces without a fire.
Furniture wrapped in plastic.
Beautiful dishes never used.

Purpose …
Shouldn’t fireplaces have fires in them?
Shouldn’t furniture be comfortable?
Shouldn’t dishes be used?

The church has a purpose … that’s you and me … each of us, all of us …

When that purposed is lived, there’s nothing more beautiful, more exciting, more remarkable, on the face of the earth…
A local church filled with the Spirit of Jesus.
The church – visionary, courageous, sacrificial, faithful, the light of the world and the salt of the earth.

Like a fireplace with a fire.
A sofa inviting you to sit on down and kick back.
Dishes heaped high with mashed potatoes and gravy and slices of roast beef.
Sunday School rooms with children spilling sand on the floor … and messy kitchens.

Purpose … we have a purpose … really just one … but it’s a biggie … so big maybe we get a little scared, we back off a little … we try another tact … is there anything else we can do?

Let’s take a look at the text … Romans 10:5-15 [read text] …

We could spend the next six months unpacking this one … verse-by-verse, word-for-word, but for our task this morning – just this – Paul’s question:

How are they to hear without someone to proclaim?

When all else is said and done, this is our purpose – to talk about Jesus – intelligently, clearly, kindly.

So that folks can hear, really hear, honestly hear, accurately hear, and if they hear, they may well believe, and if they believe, they’ll find something good and wonderful.

How good it is to know Jesus.

But sometimes I forget how good it really is. Maybe your forget, too.

Jesus has been a part of my life from the get-go.
I grew up in a Christian family.
I went to a Christian high school and a Christian college.
I went to seminary, and married a Christian woman.

Jesus has always been a part of my life.

I can’t imagine life without Him.
To live without reference to Jesus.
To live without the Bible.
Without the church.
Without faith.
Most of my friends and all of my family are Christians.

I’ve never known life outside of Christ.

When I was in seminary, I met a convert to Christianity – he was the first person I’ve ever know to have come to Christ as an adult.
He was a Canadian – in his early forties … a convert to Christ ten years earlier.
He grew up on the rough side of things.
His parents were murdered when he was a child … grew up in an orphanage … tough life … no religion, no faith, no church, no nothing.

He came to Christ through a friend, and then experienced a calling from God for ministry …

A group of us were chatting one evening, and he said to us, “I’m envious of all of you. You have known Christ all of your life.”

I said to Len, “I’m envious of you, because you know, as I will never know, the joy of Christ by contrast.”

If you’ve grown up in Jesus, it’s hard to know how foggy life can be outside of His grace.
To know Jesus is really something.
Profound and beautiful.
To live outside of Christ is hard …
The absence of grace.
No eternal assurance.
Easter and Christmas are just holidays for a little time off.

Without the living God of Abraham, Isaac and Jacob, without the Cross and the Empty Tomb, to fill the center of our lives, the lesser gods will likely win the day.

Money, power, or the quest for youthfulness … popularity, sex, adventure and pleasure … without the anchor of faith, we’re likely to run ourselves ragged looking for what we don’t know, asking for what we never seem to find, knocking on all the latest doors the world gives puts in front of us.

If you’ve grown up in Christ, it’s impossible to imagine life without Christ …

I’ve tried over the years to have non-Christian friends … I’ve learned a lot from them … I’ve learned how silly the church looks to them … how goofy and funny we are in their eyes … the things we fight about; the things we value – the little things we fuss and fret about.
There’s nothing more instructive then getting to know someone outside the church - become friends with them, learn from them – they have a lot to say, if they trust us enough to tell us.

The unchurched can teach us a lot.
They see things we might miss.

But I’ve also learned from them what it’s like to live outside the grace of God.
The fog in the heart.
Something missing.

How can they believe if they’ve not heard?
How can they hear without someone to speak?

Here’s where the rubber hits the road.
The hammer on the nail.
The glove that fits the hand.
The shoe that fits the foot.

Are we sometimes the fireplace without the fire?
Overstuffed furniture covered in plastic?
Beautiful dishes never used for dinner?
Sunday school rooms always clean?
Kitchens neat and tidy?

In thirty-eight years of ministry, I’ve seen it all, heard it all – there’s nothing new under the sun.

The church wrestles needlessly so much of the time … we expend means and money on all sorts of endeavors and programs … even as we forget our singular purpose – to share Jesus with a lonely world, and let the chips fall where they may.

Right now, much of Christendom is engaged in heated debate about homosexuality … before that, it was Civil Rights, and the ordination of women.
Before that dancing and card playing, alcohol and theater attendance … before that slavery and abolition … before that, how many angels can dance on the head of a pin, and if a mouse were to eat a crumb of consecrated bread, would that mouse be saved?

All of these are important issues … even the mouse … but all of them could have been resolved easily if we had only paid more attention to our singular purpose.

As one pundit put it,
The church majors in the minors
And minors in the majors.

It’s good for us now and then to assess who we really are.
To sit down with the Bible.
To pay attention to our unchurched neighbors.
To ponder our purpose.

We are the church of Jesus Christ.
Called to be the light of the world and the salt of the earth.
To bring good news to the poor …
Proclaim release to the captives …
Recovery of sight to the blind …
Let the oppressed go free …
Proclaim the year of the LORD's favor.

It’s a simple task …
This is not rocket science …
We don’t have to scale the heights or plump the depths …
The word of the LORD is clear and clean … it’s right here and right now.

Have you approached a neighbor or a friend with a simple invitation to come to church with you on a Sunday?
Invite them, pick them up, sit with them, take them to lunch afterward … and then do it again … and then pray for them – be prepared for a long-term commitment, months, years … who knows, you may be the one Jesus uses …

You might be the fireplace for someone’s fire.
The couch on they can rest their weary spirit.
The dish on which the Bread of Heaven is served.
The Sunday School room where they can learn.
The kitchen where Jesus prepares dinner.

That’s our purpose.
That’s who we are.

We are the church of Jesus Christ.
Amen and Amen!

Monday, June 23, 2008

Inspire

John 20:19-23

I’ll never forget it … his words live in my memory, a special place there for him … a little piece of holy ground.

It’s my senior year of high school … Grand Rapids Christian High … Grand Rapids, Michigan … two weeks before graduation … a Bible Class taught by the Rev. Morris Faber – built like Hobbit, hair swept back – a twinkle in his eye, delight in his faith – a love for the Bible, and a love for his students.

He invited the graduating seniors in his class to step forward and tell their post-grad plans … so, one by one, plans were shared about college or work … and then my turn came.

I stood in front of the class – I was wearing a white shirt, sleeves rolled up – with a pack of Camels in my front pocket.

I said to the class, “I’m going to Calvin College in the fall, and I’m entering the pre-seminary course.”

The classroom erupted in raucous laughter … I mean, they really laughed.

You see, I wasn’t seminary material by any stretch of the imagination … I won’t bore or delight you with the details, but suffice it to say, I was anything but the image of a pre-seminary student.

And I was laughing right along with everyone else … I never did fit the traditional molds of faith and religion.

I remember when I was in 5th or 6th grade Sunday School – at the First Reformed Church in Sheboygan Falls, Wisconsin, the Sunday School teacher – a dear soul, for sure, wanted us to memorize the LORD's Prayer and the Apostles’ Creed, and I remember so clearly saying, “I’m not going to do that. It doesn’t mean anything to memorize them.”

I don’t recall her response … it must have hurt her, I’m sure, but what I remember is my own internal compass … I already loved God dearly and deeply … God was a constant factor in my life … a companion to me … some of my earliest memories are of God – can’t say much more than that – God was simply there; a loving presence, strong and gentle at the same time.

I remember going through at least two confirmation classes, and when the time came, declining to join the church as everyone else did … it just didn’t seem right to me to go through a class and then be eligible to join the church – just like that … it seemed to me then, still does, that faith needs to be more thoughtful, maybe most costly … more dramatic.

I always loved God.
And I always knew that God loved me.

I rarely missed church … worship was an anchor experience for me … but I was anything but material for a pre-seminary course, at least as my classmates imagined it.

So they laughed uproariously, and I laughed right along with them.

And when the laughter died down, Rev. Faber turned to me and said – and these are the words that live in my heart – “Tom, I believe you will do it.”

His words of encouragement went deep and have blessed me all these years, to this very moment. When I get to heaven, Rev. Faber will be one of my first appointments – to thank him for that remarkable day in June, 1962.

Some years later, while in Grand Rapids for study, I was grabbing a hamburger at Russ’s – a great west Michigan hamburger chain – and lo and behold, there a few tables from was Morris Faber and his wife.

I stepped over and introduced myself … Morris looked at me for a moment and then looked through to me to some time and place beyond me … a hint of a smile on his face … I knew in a moment that he was somewhere else far away.

His dear wife greeted me and apologized: “Morris has Alzheimer’s,” she said.

I shared my story and said “Thank you” to both of them.

Whether Morris heard me or not, I don’t know … but when I get to heaven, he’ll be one of my first appointments.

His words live in my heart.

Call it inspiration!

From the Latin, inspirare, to breath upon, to fill with breath … associated with divine influence … the breath of God … the image of creation, when God blew breath into the nostrils of the little dust creature.

When someone dies, we sometimes say, “they expired” – their breath took leave; the breath went away … to in-spire is to fill with breath … like the creation story … God breathed into the nostrils of the dust creature and it became a living being.

The word for Spirit, in the Hebrew and the Greek means breath or wind:

Ruah (hiwr) in the Hebrew
Pneuma (pneuma) in the Greek– from which we derive the word pneumonia … or pneumatic

Breath, wind, inspiration … the very being of God, God’s love and God’s mercy, God’s purpose and God’s promise – not out there somewhere, but within the heart, flowing in and through us to one another, to the world.

When Jesus came to the disciples in the night, when shadows rule and voices whisper – the doors were locked; fear filled the room – Jesus says, Peace be with you.

The tension … the contrast …

And then again, Peace be with you.

As the Father has sent me, so I send you.

The baton is passed.
The diploma given.

But look at it again … as the Father has sent me, so I send you.

Same task … same mission … same work …

Let’s step back a few years to John the Baptist … the Jordan River in the southern stretches of Palestine … folks coming out to hear John preach … I am the voice of one crying out in the wilderness; make straight the way of the LORD.

Jesus comes to John for baptism … when John sees Him, he exclaims, “Here’s the Lamb of God who takes away the sin of the world.”

That’s why God sent Jesus … to take away the sin of the world … by dealing with it.
To lift up the downtrodden and give welcome to the excluded.
To shame Pilate with silence.
To confront the religious rulers with their hypocrisy.
To welcome sinners … and touch the untouchables.
Turn a few heads and turn a few tables.

John the Baptist testifies: I saw the Spirit descending from heaven like a dove, and it remained on Him (John 1:29-34).

God sends the Holy Spirit to inspire the Son, to empower Him.

And now on the other side of the cross, the Risen Jesus meets the disciples in their darkened room behind locked doors.
Jesus greets them with a traditional blessing: Peace be with you … shalom aleichem.

As the Father has sent me, so I send you … with the same purpose, and the same Sprit.

To take away the sin of the world.

And how does Jesus do it?

With a snap of the fingers?
A nod of the head?

No … by putting Himself in the line of fire …
By turning a few heads and turning a few tables …

Now on the other side of death, Jesus commissions His disciples.
Deal with sin with sin … take up your cross … put your life on the line … turn a few heads … turn a few table.
Welcome the unwelcome.
Open wide the doors of grace … forgive liberally and inspire people to get on their lives.
Forgive where forgiveness has been missing: the Samaritan woman at the well … the woman caught in adultery … the marginalized and the excluded – give them welcome; they, too, have a place in the kingdom of God.

And in some instances, don’t forgive … retain sins …

Retain where forgiveness would be a lie … listen to how Jesus addresses the religious rulers after He healed the blind man on the Sabbath … remember how those men got all hot and bothered because the healing occurred on the Sabbath? They missed the healing, the restoration of a man blind from birth … could they see the glory of God? Nooooo. All they could see was a rule violated, and they were angry at Jesus.
Listen to how Jesus addresses them: “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains (John 9:39-41).

Take the measure of life, and use the measuring rod of God.
Lift up the good and shine a light on the evil (Romans 12:9) … be kind and gentle with one another, but ruthless with the sins of power.

Our task is to tell the truth … God’s Truth

A political button recently appeared: “If Obama is president, would we still call it the White House?”

Racism is a sin that cannot be forgiven, but must be illumined and revealed for what it is – hideous and dysfunctional, crippling to a soul and devastating to a nation.

The pillaging of our environment for short-term gain – the peddling of fear to gain political leverage.
Starvation for millions because we lack the political will to make it different … the global slave trade and sex trafficking.

Nationalism without a larger vision … narrow allegiances and small loyalties …

The lack of health care for millions … sub-standard conditions for LAX hotel workers … school districts under funded; our nation’s lack of public transportation, proving an even greater hardship now for the poor … thousands of returning vets who have survived fearsome injuries, only to face a future of hardship back home (AARP July/August, 2008, p.62).

These are sins, sins that cannot be forgiven … they must be illumined and revealed for what they are by the Word of God …

As Jesus did in Jerusalem …

Is it any wonder they killed Him?

But in killing Him, they undid themselves.

In rising from the dead, Jesus makes it wonderfully clear: the goodness of God, though battered and bruised, remains intact … the message goes forth; the love of God goes on.

Jesus invites us to join Him.
Stand with Him and embrace His work.
Take up our cross and follow Him.
As the Father sent me, so I send you.

We have a moral responsibility … to be handled with care … handled as Jesus managed it …
Immerse ourselves in the Word of God as Jesus did … when confronted with the Devil in the wilderness, Jesus reaches into the Bible He knew so well … One does not live by bread alone, but by every word that comes from the mouth of God.
Jesus used the text to refute those who claimed to know it best!
Make ourselves available, with prayer and humility … “Here I am, LORD … I go where you go and I do as you ask.”
With Jesus in the Garden, Not my will be done, but yours, O God.

This is the most important thing any of us will ever do; this will go with us all the way to eternity.
We’re in that room, right now, with the disciples, with Jesus.
He breathes upon us the Spirit … as the Father has sent me, so I send you.

Are we ready for it?
Covenant on the Corner, are we ready for it?
Yes we are!
Yes we are … yes we are!
We are His disciples.
Wouldn’t have it any other way. Amen!