Monday, April 22, 2024

4.21.24 "A Promise Made ..." Westminster Presbyterian Church, Pasadena, CA

 Zechariah 10.1-12; John 10.11-18 


Across the pages of the Bible, the ups and downs of life … sunrise, sunset … all is good, and then it isn’t … 


The Bible has been a part of my life for as long as I can remember …



My home had s large family Bibles, illustrated by Albrecht Durer … dramatic, violent, wonderful, images … Moses on the mountain smashing the Stone Tablets … David’s victory over Goliath … Jesus baptized in the Jordan … the Four Horsemen of the Apocalypse …  


The Bible’s a remarkable book … a conversation of a entire culture, spanning 1800 years or so … people of faith, in different settings, bane and blessing, peace and war, victory and defeat … trying to figure it out … just like you, just like me.


The Bible has inspired greatness of soul and mind.

And driven some to madness.


Proclaimed by great orators, women and men of great faith … and used by grifters, shysters, and hucksters.


Families and nations have been divided by it.

Nations and families have been healed by it.

Wars have been fought over it.

And its words have brought peace.


Never let anyone tell you: “The Bible is a simple book” … it isn’t.  


Parts of the Bible are - wonderfully simple …  and beautiful.

Other parts of it, dense, strange, bewildering, weird, and unpleasant …


The Bible is a library!


A library of a thousand different voices - they argue with each other, they contradict one another … some clamor for law and order, some proclaim grace and peace … some are afraid of the stranger, and some cross boundaries and reach for the world.


It’s a complicated book, but it’s clear about a few things, crystal clear: God is truth … God is love … God is light … 


God can be trusted when everything else is upside down.

God remains faithful even when we our faith fails … 

we can run from God, but we can’t hide … 

in the end, God will get us … 

not to punish, but to redeem … 

not to hurt, but to heal.


I’ve gone through a lot of Bibles in my lifetime - when I went to seminary, my Dad gave me a Bible … I have no idea what happened to it.


Since then, more Bibles - some fell apart with use … I’ve switched translations … I left a Bible on top of the car when putting something away, then drove off, and so did the Bible - I retraced my route, never saw it again. I hope it flew off the car intact, and maybe somebody found it and read it.


In Confirmation last week Sunday, the question came up about “science and religion.” 


I said, “there is no conflict whatsoever!”


if I want to know something about the universe, I’ll check with my friends at JPL … 


if I want to know why I am here and for what purpose, I’ll read the Bible. 


Science tells me what and how! 

The Bible tells me who and why! 

Science tells me about my body …  

The Bible tells me about my soul …  

They’re good partners … they dance well together.

Both are complicated, but they get along well together.


You don’t need a theological degree to read the Bible … 

You don’t need a driver’s license to drive a car … 

but a license to drive requires knowledge and passing a test; it’s the law … to keep the roads as safe as possible … no absolute safety, of course, so we carry insurance.

 

The Presbyterian Church has always required a “licensed” ministry - knowledge and tests  … like a driver’s license, it’s pretty good, and keeps things safe, but if a driver’s license doesn’t guarantee good driving, a theological degree doesn’t guarantee a trustworthy interpreter of the Bible.


Our tradition has also encouraged YOU, the laity, to read and study the Bible … to engage the ideas of faith from your own perspective of prayer, and reflection.


I encourage you to read your Bible.


It’s a slow process … folks try to read through the Bible in a timely manner, and some succeed at that, but I recommend random reading, at least for much of the time … 

just pick it up, 

let the pages fall where they may, 

thumb through it, and read … 

read often … 

not a lot at any one time, but often.

Don’t worry about understanding … just read.


A pen is helpful - draw symbols in the column … 

a heart beside a verse that speaks to your heart … 

a question mark for something that seems odd, or strange … 

an exclamation point for something that seems important … and little faces, a sad face for things that are sad … 

and a smiley face for humor - 

there’s humor in the Bible - some of it dry, some of it dark, but who can talk about life without a joke now and then?

and always underline … 

make THE Bible YOUR Bible … 


It’s good to rely on a minister to interpret the Bible … but it’s better for everyone if you’re working at it, too.


Don’t be afraid to use Google or Wikipedia … not everything on the internet is reliable. But it all helps.


The point is: keep on reading … become familiar with it … don’t hurry … it’ll take a lifetime, and then some … and the Holy Spirit helps us all along the way.


With all of this, I’m trying to be a good shepherd … that’s the thrust of today’s readings … in Zechariah, God says, I’ve got a problem with the shepherds! They’ve neglected my people.


Jesus applies the image of Shepherd to his own work - I am the good shepherd, says Jesus.


I’m trying to be a good shepherd … have I failed? Yeah, sure … let me count the ways.


But I’ve tried to be faithful … I’ve tried all my career to honor the Bible, treat it well, study it thoroughly, learn from it, grow in my life, and invite folks, just like you  to enter into its pages, ponder its words, and open your hearts to the love of God!


When I wrote this sermon, a parade of people came to mind … people whom I was privileged to shepherd along the way, and people who were shepherds to me.


Toots Adkins … 5’2” - not a tooth in his mouth, lousy health, shoes too big, lived all by himself in a tarpaper shack at the head of Camp Creek … taught himself to read by reading the Bible … prayed with the voice of angels - Camp Creek Presbyterian Church, Camp Creek, West Virginia.


Marge Bennet, organist and choir director … her husband, David - piano player, drama producer … Third Presbyterian Church, Altoona, Pennsylvania


James Lee, president of Gulf Oil Company … travelled across the world to get back for an important Session meeting … Fox Chapel Presbyterian Church, Pittsburgh.


Ray Madson, volunteer fire fighter, contractor, a man who got things done … Radisson Presbyterian Church, Radisson, WI


Carol McMasters and her husband Clyde, First Presbyterian Church, Sapulpa, OK.


Bob Seymour, an architect, who heard the call of God, went to seminary, became a chaplain … St. Paul’s Presbyterian Church, Livonia, MI.


Don Battjes, high school classmate, puppeteer, museum administrator, and a faithful member of First Congregational Church, LA.


Sharleen Piereson, George Coulter, Westminster Presbyterian Church, Pasadena. 


They’re gone now … they did the needed work … they were good shepherds, in their time and place.


God bless them, one and all … and now it’s your turn: God bless each of you … 


Amen and Amen!


Monday, April 15, 2024

4.14.24 "Anything to Eat?" Westminster Presbyterian Church, Pasadena, CA

 Psalm 4; Luke 24.36-49


When it was all over, it was all over!


It was done, finished … they were on their way home … 


There was nothing more to be done … hopes and dreams, gone … just another disappointment … another failed venture … so much for that … “I guess we were mistaken!”


On the Road to Emmaus … two disciples - they talk about it … they wonder what happened … a stranger joins them on the road … he asks them, What are you talking about?”


They stop dead in their tracks, dumbfounded - Are you the only one around here who doesn’t know what happened?


What happened? asks the stranger.


Cleopas pours it out like an avalanche …


The things about Jesus of Nazareth … a prophet mighty in deed and word before God and all the people … our chief priests and leaders handed him over to be condemned to death and crucified him. 


We had hoped that he was the one to redeem Israel. 


And besides all this, it is now the third day since these things took place. 


Some women of our group astounded us. They were at the tomb early this morning, and when they didn’t find his body there, they came back and told us that they had seen a vision of angels who said that he was alive. 


Several went to the tomb and found it just as the women had said; but they didn’t see him.


The stranger on the road brashly says to them:


“Oh, how foolish you are … how slow of heart … to believe all that the prophets have declared! 


Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 


Luke then adds the following comment:


Beginning with Moses and all the prophets, Jesus interpreted to them the things about himself in all the scriptures.


As they near home in Emmaus, the stranger on the road continues ahead, as if to leave them … but they invite him to their home … It’s late! they say … have something to eat with us.


The story goes strange at this point … the guest at their table takes the bread, blesses it, breaks it, and gives it to them …


The guest becomes the host … the stranger is no more the stranger … 


It is said of those two disciples at the Table … their eyes were opened, and they recognized him.


Their table became his Table, with a capital T.


The living bread of faith, hope, and love; grace, mercy, and peace … the dream put back together again … hope restored … life given … in the blink of an eye, in the breaking of the bread, a broken world repaired.


Stranger still - goes the story: he vanished from their sight.


Talk about Stranger Things …


The two disciples look at one another. “Are we nuts? Have we lost our minds? Did we actually see him?”


Were not our hearts burning within us, while he talked to us on the road, while he opened the scriptures to us?


The two disciples return to Jerusalem, to be with the others … can you imagine what the room was like? … 


Everyone chattering away, everyone saying what they knew or what they didn’t know … questions and rumors; rumors and questions … this and that and everything else.


Suddenly, the stranger on the road appears, and says, Peace be with you.


But no peace, that’s for sure!


They’re scared outta their wits … startled, terrified, it’s a ghost, they think.


Jesus asks, so matter of factly, 

Why are you frightened, 

and why do doubts arise in your hearts. 


Look at my hands … look at my feet; 

see, it is I myself. 


Touch me and see; 

a ghost does not have flesh and bones 

as you see that I have.


Pandemonium, panic, disbelief, wonderment, hope, doubt … what are we seeing? … can this be true? … no, it isn’t …yes it is … in the midst of the hubbub, Jesus asks:


Have you anything here to eat?


The most sublime moment in the story, the mystery, the glory, the wonder of the resurrection from the dead … the stranger on the road … he breaks the bread … their eyes open … he vanishes … now in Jerusalem, the city where it all fell apart, is now the city where it all comes together … 


Have you anything to eat? … from the sublime to the mundane, from the mysterious to a piece of broiled fish.


The equivalent of a burger, a peanut butter sandwich, a slice of cold pizza … leftovers from yesterday’s dinner … 


He’s hungry, and who can blame him? … three days in death, three days in hell, as the creed puts it - three days to undo the damages of sin and repair the breech … to touch the spiritual DNA of humanity and do some gene therapy. … and he’s hungry.


Jesus eats in their presence … to make it clear, once and for all, that it’s the resurrection of the Body … his body, his flesh, bone and blood … and one day, our body … 


Anything here to eat?


Yes, we have something for you, dear LORD.


We have loving hearts and noble souls.

We have our minds, our strength, our passions, to serve you … 

we have hands to build the kingdom of God … feet to walk to the ends of the earth …


And stuff we no longer want … hurt, fear, bitterness, jealousy, regrets, sadness … but of all that we don’t want in our lives, let us never lose sight of all the good in our lives, all the greatness, all the wonder, all the glory each of us possesses.


Dear Friends in Christ, what have we to give to the LORD?

Our lives and our love.

Our time, treasure, and talent.

Who we are, what we are, what we hope to be.

We have so much to give.

We have an abundance.

We have leftovers, and then some.



[pause: close your eyes, take a deep breath … what have you to give to the LORD of heaven and earth? … put it in your hand, envision what what you’re holding, in your mind’s eye, can you see the hand of Christ before you? Place what’s in your hand into the hand of Christ …]



Take my life, and let it be, consecrated LORD, to thee.

Take my moments and my days;

let them flow in endless praise,



Take my hands and let them move

at the impulse of thy love.

Take my feet and let them be

swift and beautiful for thee,


 

Take my voice and let me sing

always, only, for my King.

Take my lips and let them be

filled with messages from thee,


 

Glory be to God.


Hallelujah and Amen!