Showing posts with label Abram. Show all posts
Showing posts with label Abram. Show all posts

Sunday, April 14, 2013

April 14, 2013, "Pharaoh Teaches Abram"


Genesis 12.10-20; Mark 8.14-21


Who was the first President of the United States?

Ya’ got that right … George Washington … a great he was ... the right one at the right time for the moment of decision … who knows what might have happened had the mantle of leadership fallen on shoulders other than Washington’s … but this we know - the mantle fell on his shoulders, and he wore the mantle well … winning the gratitude of his nation and deserving of our admiration.

George Washington died in 1799, and one year later, a book was published, entitled, The Life of Washington, written by Mason Locke Weems, an Anglican priest, who took pride in having lived in Dumfries, Virginia, nearby to a church where George Washington had worshipped in pre-Revolutionary days … Mr. Weems capitalized on this slight connection and claimed knowledge that was more fiction than fact … oh well ...

In this little book about Washington, Weems creates a story that now everyone now knows to be fanciful … about the young George Washington … anyone wanna guess what that story might be?

Right! … the Cherry Tree Incident … as Mr. Weems wrote it, young George experimented with a hatchet, and chopped down his daddy’s favorite cherry tree.

When confronted by his father, young George confessed, I cannot tell a lie, father; I did it.

It would be good, I suppose, if life played out this way … 

But life doesn’t play out like this … life’s vitalities are strange and oftentimes dark … befuddling and frightening … a mystery to us … why we behave as we do, sometimes … children sometimes chop down a tree, and when confronted, may flat out a lie about it - It wasn’t me; it was my sister.

Paul the Apostle said it well, when he wrote to the Romans … I know what I should do, but I don’t always do it. In fact, I often do just the opposite. What’s wrong with me?

The Bible never stops with just the good stuff … it tells the whole story, the good, the bad and the ugly.

From Genesis 3 on, we know that it’s going to be a bumpy ride:

Adam and Eve pluck the fruit ...

Cain kills Able … Lamech boasts of his blood-vengeance … Noah gets drunk … his son Ham laughs at him, and Noah curses him … 

As the Genesis 12 story unfolds, after God’s call to Sarai and Abram, to be the mother and father of a new nation, with blessings for the world, we’re told in stark terms: There was a famine in the land.

Abram and Sarai set out to find food; they’re refugees now, hunger gnawing away at them … and so they end up in Egypt, of all places … Egypt!

When the story tellers of Judah crafted the Genesis material, they would have laughed at this point, an ironic laugh, to be sure … Egypt, of all places - what a strange sense of humor has God.

Genesis was written 1500 years after Abram and Sarai made their journey to Egypt … a land that would finally become  the land of slavery and the house of bondage … four hundred years of slavery for the sons and daughters of Sarai and Abram.

And when Jesus is born, and Herod gets his back up, Mary and Joseph hit the road, refugees fleeing a bad political situation, and where do they go? The land of Egypt.

To fulfill, says Matthew, what the LORD had spoken: I have called my son out of Egypt.

Egypt, of all places!

Strangers in a strange land … and they’re scared.

Refugees are always scared, aren’t they?

Abram says to Sarai: You’re a fine looking woman …

Abram was already an old man - 75 years old he was … and Sarah was quite likely a bit younger … 

Tell Pharaoh you’re my sister, if he wants you … that way he’ll spare my life.

Pharaoh falls for Sarai and takes her … things go well for awhile … Abram prospers … then things go south … plagues strike the house of Pharaoh … maybe Sarai dropped a few hints … Pharaoh adds it all up … calls Abram and says to him, Why did you lie to me?

Here’s Sarai … take her … and get the heck outta here … take what I’ve given to you; you don’t need to give me anything back, but leave us, please … be gone with you!

In this little story, so many truths … 

The dreadful onset of famine ...

The power of fear …

The readiness to lie …

The woman as a pawn … 

And strangely enough … Pharaoh the teacher!

What? What’s that you say?

Pharaoh the teacher!

More laughter, for sure … that the father of the nation receives moral instruction from, of all people, Pharaoh.

Humiliating … and honest!

Abram is a good man, but not all the time … he loves God, but sometimes self-love is all that he knows … 

We don’t know what would have happened if Abram and Sarai had told the truth …

The story is not intended to promote speculation … the Bible doesn’t deal in what ifs, and what could have happened … as my son always says, “wouldas, couldas and shouldas never get us anywhere.”

So why would Judah tell such a strange story about the Mother and Father of the Nation?

Why not a story like the George Washington Cherry Tree Incident?

The Bible deals with reality … reality is where we live, and reality is where God does God’s work.

God at work in all things … 

God in love with human beings … just as we are!

The message is clear ...

If God can love and call Abram and Sarai, then God can call anyone of us, all of us, just as we are … and though we don’t always get it right, God uses us for great things … great love, great moments … to change the world … and if not the world, at least change our corner of it … or maybe just change our mind, and change our heart.

I saw the movie, “42” yesterday, the story of Jackie Robinson, the first African American to play in the major leagues, 1947, hired by Branch Ricky, the owner of the Brooklyn Dodgers, “Dem Bums” … with hell to pay - heckling in the games, threats of violence, terrible letters written … Branch Ricky violated the code of baseball - A game only for white men … 

When Jackie asks Branch Ricky, “Why did you do this?” Mr. Ricky replies, “I could no longer ignore it.”

Earlier in the story, Mr. Ricky says of Robinson, “He’s a Methodist,” and then adds, “I’m a Methodist, and God’s a Methodist - we’ll get it worked out.”

Mr. Ricky changed his own world, and then he changed the Dodgers, and then he changed baseball … when Branch Ricky had a chance, he did good.

God calls us to greatness … and Abram and Sarai were great people … doing great things for God … but they were not morally superior.

The call of God doesn’t make us morally superior to anyone else!

To know Christ doesn’t make us any better than someone who worships Allah, someone who’s a Buddhist or a Hindu … and certainly it doesn’t make us any better than an atheist … in the world we all live in, sometimes believers are terrible people, and sometimes atheists do wonderful things.

That’s a hard lesson for believers to understand sometimes … but it’s a vital lesson, which is why the Bible makes it so clear - it’s not about perfection, moral superiority, being better than others … it’s being available, available to God … Here I am, O LORD, here I am …  and humble about it all, willing and ready to see the hand of God all over the place, and in all kinds of occasions, in every moment, and in all kinds of people.

God sees to it that goodness and morality and truth are found everywhere … 

A constant reminder to us all … even Pharaoh can teach us some lessons now and then … 

Maybe there are no enemies in this world after all, if we really think about it … who knows? … we can learn from everything and everyone, can’t we? … maybe that’s why Jesus says Love your enemy … that doesn’t mean have mushy gushy feelings - it means to give respect, pay attention, to - give to the enemy that which we would hope for from anyone else - treat others as we would hope to be treated … and, who knows, even from Pharaoh, we might have a thing or two to learn.

Teachers and learning-moments come in surprising ways … 

Amen and Amen!

Sunday, February 28, 2010

February 28, 2010 - "Smoking Pot with God"

Genesis 15:1-17


Have you ever stopped off at a soft ice cream store … a yogurt store?
Sure you have … come on now, fess up!
You can have vanilla, of course, or chocolate, or one of several dozen other flavors … and if you want, if you’re really daring, you can swirl the flavors, both at the same time, into your cone, or into your dish.

Reading Genesis is a swirl of flavors … sweet and bitter, hopeful and disappointed … faithful and desperate …
Page after page of this remarkable book, chapter by chapter, verse by verse:
Life is up, life is down …
Life is good, life is sad …
Off track, on track …
Going somewhere, going nowhere at all.

Has anyone ever said that life was easy?

Our story this morning about Abram begins like this:
After these things,

After WHAT things?

Genesis 12 to 14 are a tangled mess of ups and downs.
Shining moments and wretched lies.
Family problems and hard decisions.
Wars and rumors of war.
Life is complicated.

After these things.
God speaks.

Do not be afraid, Abram, I am your shield; your reward shall be very great.

But nothing is easy!
Abram talks back to God.

God, I’ve heard all of your promises, but where are they?
I’m childless, so how can you talk about a future?
To whom shall I give my estate?

Where, O where are the promises?
Who hasn’t thought that now and then?

God takes Abram outside the tent.
It’s nighttime - the sky is clear.
Look up Abram … look up!
See the stars?
Can you count them?
That’s how many descendants you’re going to have.
And there’s going to be land for you and your descendents, lots of land.
There’s going to be many good things.
But not yet.
Some things have to wait.
It’s complicated!

Abram believed! That’s how the Bible puts it!

But Bible translation is tricky.

The New Revised Standard Version from which we read, puts it this way:
The LORD reckoned it [Abram’s faith] as righteousness.
The NIV is even bolder:
The LORD credited it to Abram as righteousness.
In other words, Abram did it right!
And God gives Abram an A+.
Abram passed the test!

But we have a problem here.
Is God in the business of giving out grades?
Does God tell us what to do?
And if we do it right, do we then go to heaven?
And if we do it poorly, then what?
And how do we know?
If life is a test, how do we know if we’re passing or failing?

I think we have a problem here.

How many people have gone crazy wondering if they were good enough to gain the approval of God?
And when things go bad, the questions burn deep in our souls.
If I had enough faith, this wouldn’t be happening to me.
I must be doing something wrong.
Is God punishing me?

And it only gets worse:
My child would be healed if I had enough faith.
My prayers would be answered if I could say the right words.
My life would be better if I had more faith.

That’s a problem, isn’t it!
As if the world of God depended on the quality and power of our faith.

A big problem in our culture.
Not that folks think a whole lot about God these days.
They don’t.
What folks DO think about is getting ahead, being successful, happy, and prosperous …  making it through the economic downturn.
And there’s plenty of advice to go around.

A friend went into a book store the other day and asked the clerk, Where’s the self-help section?”
The clerk said, Find it yourself!

Lots of people believe that life is all about self-help.
That we’re alone in our journey.
That life depends on how we manage it, how we live it, the techniques we follow:
Say the right things.
Wear the right clothes.
Find the right partner.
Drive the right car.
Choose the right school.
Follow the right diet.
Vacation here.
Build there.
Own this, sell that.

The worst kinds of legalism.
Legalism.
Have you ever thought about it that way?
Worse than the worst tinpot preacher thundering away with hellfire and damnation.
If ya’ drink and cuss and play cards, ya’ go to hell.
So get right with God.
Fall on your knees.
Confess your sins.
And you’ll go to heaven.

But we are no longer a religious nation.
It’s no longer God demanding perfection of us, and threatening us with damnation if we mess up.
Our culture does this to us now.
Purveyors of advice have replaced the angry God of earlier generations.
The pulpits of the land are no longer in churches.
The pulpits of the land are found in advertising – just like the preachers of old – threat and the promise:
If you buy our cosmetics, you’ll look young … and if you don’t, you’ll look old! And who wants to look old?
If you follow this diet, you can be thin and sexy, and if you don’t, you’ll be fat and frumpy, and, of course, that would be wrong, wouldn’t it?
If you take our medicine, you’ll live longer, and you better talk to your doctor about it right away, and if you don’t, you’ll get sick, and you’ll die, and who wants do that?
If you buy my book, I’ll tell you my secrets and you’ll be successful, and if you don’t buy my book, you’re just another dummy, and shame on you!
We don’t have an angry God threatening us any more.
We’re doing it to ourselves, and we’re doing it better than ever.
And we are edgy, and we are angry.

I think some clarity here about the Bible can help.
Let’s get back to the text.
If one translation puts the burden to be good on Abram, another translation puts the burden on God!

God is the one who has to be good!
God is the one who seeks our approval!
God wants to win our heart!

God cannot command loyalty.
God cannot command love.
Anymore than you and I can do this to one another.
God can only WIN our loyalty.
God can only WIN our love.
And it’s not so easy for God to win our love.
What with all the sorrow and hardship and war and disappointment and earthquakes and tears.
Abram is sad and disappointed, so Abram questions God’s reliability.
We’ve done it, too, haven’t we?

Is God reliable?
That’s the question, isn’t it?
Abram says to God, I can’t live on promises alone; I need to know that I’m betting on the right horse!

With that, God asks Abram to prepare a ritual.
Animals cut in half.
Two birds.
Lay them down … a little pathway between.

The sun sets … things grow dark.
Abram falls into a deep sleep.
God says:
Abram, life isn’t easy.
There are no shortcuts, no tricks, no secrets!
No quick and simple pathways to anything.
There is hardship and danger for you.
But I, the LORD your God, am faithful.
I am righteous.
I stand by you.
I get you through.
I’m here for the long haul.

And then something even stranger:
A smoking pot – an incense burner.
A smoking pot and a flaming torch pass through the animals.

Sounds like a horror movie, right?
“Friday the 13th” or “Scream” …
What in the world is going on?

God puts God’s life on the line.
God says to Abram:

May I be cut in half if I fail to live up to my promises.
May I be dead like these animals if I fail to deliver!
This is how serious I am.
By day or by night, the smoking pot and the flaming torch!

God’s life on the line.
Cross my heart and hope to die.
This is how much I love you.

Dear friends,
Life is complicated!
It was so for Abram.
It’s been that way forever, I don’t suppose it’s going to really change until the end of the age.
Until then,
When things get hard … as things tend to do.
When life gets tough … as it often does.
Let’s have a long talk with Father Abram!
We’ll step out of our tent.
Look up to the stars.
And remember a strange ritual:
The smoking pot and the flaming torch.
God’s life on the line:

And then one strange day in Jerusalem,
On a hill called Calvary,
Christ on the cross!

This is how much I love you!
Don’t be afraid.
I am your shield.
And your reward will be great.

Amen and Amen!