Monday, May 13, 2024

5.12.24, "Where There Is Love" - Westminster Presbyterian Church, Pasadena, CA

Exodus 1.15-21; Luke 8.1-3

 

It’s Mother’s Day … and Happy Mother’s Day to all.


Mothers come in all shapes and sizes, colors and cultures, and personalities, and experience … some even have children and grandchildren.

Not all mothers have children … some are mothers of great ideas and hope … some are the mothers of invention … some are alone because of death, some are single by choice or  circumstance … some are tall and some are short … some are bold and some are old … but each and all, one-by-one, share God’s gift at work and home, in their creation and their course - to give life unto life.


Women take up art and music … song and dance …

Women do research and write big books … 

Women twist wires together on an assembly line …

Women serve in government, and church, and public life … 

Women go to work …  

in a factory … in the home …

by the stove … or in a courtroom, a boardroom, a laboratory … 

a school cafeteria, a fast-food restaurant, or JPL …

By a sickbed … at someone’s side, drying some tears, even as she weeps within …

At a graveside … or at a bus stop … in the midst of a rainstorm, or in the light of a bright sun …


A diversity of choice or circumstance … some with ease, and some in hardship … but each and all, giving life to life.


Mother’s Day … a good day to celebrate women … women of the Bible … after all, we are people of the book!


In the Bible, women play a central role.

Though to hear some men go on about it, you’d think women didn’t exist, or if they do exist, it’s merely to please men, rear children, look pretty and be quiet.


Evangelical leader, John MacArthur, says: “A woman, whether she is married or single, must recognize the fact that in general, as a woman, she must have a spirit of submission to all men.”


“Women who pastor, women who preach in a church are a disgrace,” he says, “and they openly reflect opposition to the clear command of the Word of God.”


What does the Bible offer?


The women of the Bible are fiercely independent … they are prophets, they are seers, they are poets and lovers, they are wives and mothers, they are queens, they are entrepreneurs, they are soldiers … they are muses and musicians …they are all over the map … strong, creative, smart, savvy, inventive, clever, dramatic, determined, resilient, and dangerous … they are devoted, clever, cantankerous, prayerful, resourceful, and sometimes, even a little devious, to pull the wool over the man’s eyes.



From the Book of Exodus, one of my favorite stories:

There’s a “population explosion” for the Hebrew People … Pharaoh is worried, so he tells the Hebrew midwives, “destroy the baby boys at birth” … the midwives “fear God” more than then fear Pharaoh, so they tell Pharaoh, the Hebrew women are so healthy, they give birth before we get to them.


The midwives are named: Shiprah and Puah … they’re clever, resourceful, and defiant.   


And then the three Patriarchs, of course, Abraham, Isaac, and Jacob … but the Scriptures are clear; woman play a vital role in all it; Sarah & Hagar, Rebecca … Leah and Rachel …  


We have Miriam the Prophet … sister of Moses and Aaron …  


We have Deborah, a judge … she guides, rules, and helps her people.


We have Hannah, the mother of Samuel the Prophet.


An enemy commander flees the battlefield, seeks shelter with a family he thought to be a friend … Jael welcomes him to the tent … while he’s fast asleep with exhaustion, she dispatches him … 


Jael doesn’t have a weapon - she has only the household tools of hammer and tent peg.


I’ll spare you the details …


Abimelech, a cruel and vicious man, wages war again and again … besieging a city, a certain woman threw a millstone on Abimelech’s head - he’s mortally wounded, but couldn’t bear the idea - a women who did him in, so he calls his sword bearer to finish him off. Better to die by the sword than a bump on the head delivered by a woman.


And who can forget the woman of Jericho, Rahab, she welcomes the Israelite spies into the city, because she honors their God, and when the city is taken, her life is spared, and that of her family … centuries later, we find her name in the geneology of Jesus.


There is Ruth, a young widow devoted to her mother-in-law … the great grandmother of King David.


There is Esther in faraway Persia, Queen Esther, who puts her life at risk to save her people.


The women of the New Testament … Mary the Mother of Jesus, a young girl with a mountain of faith, a keen mind and plenty of questions … Mary’s relative, Elizabeth, the mother of John the Baptist … Mary Magdalene … and who can forget the woman who washes the feet of Jesus with her tears and hair?


A woman beset with physical needs, touches the hem of his garment … Jesus stops and blesses her with healing.


Joanna, the wife of Herod’s steward … and Susanna, and other women, funnel money to the disciples.


A Canaanite woman comes to Jesus on behalf of her daughter … she and Jesus engage in serious banter, about who’s in and who’s out … Jesus “challenges” her, with a wink, and she responds with cleverness, frankness, and faith … Jesus honors her.


The “immoral” woman brought to Jesus to be stoned by the mob … the Samaritan woman at the well, all alone, because of her “immorality” … Jesus responds with kindness and mercy.


Jesus is crucified … it’s the women who remain.


It’s the women who go to the Tomb early in the morning, and to the women, the first announcement, He is risen! 


During the Middle Ages, two women, leaders in the early church, lost their names in translation … because monks, with the flip of a pen, thought it improper to have women in authority:


Junia, becomes Junias,  …

Euodia becomes Euodias … 


Newer translations have corrected this!


Throughout church history, women have played a prominent role.


But often at great cost … 


Women who spoke out were forced into convents by church and family, or worse … one thinks of Joan of Arc, and the Salem Witch Trials.


Women were denied the priesthood and the pulpit … to this very day, in too many churches, women are still denied their rightful place in the sunshine of God’s love …


On this Mother’s Day, I celebrate the progress women have made in the last 150 years …  


The women of our world.

All are mothers … givers of life to life.

Some have children, some have dreams.

Some have calloused hands, some have bruised hearts.

Some are celebrities and in the news.

Most go about their lives quietly, creatively, as best they can.


God be praised for each of you.


God be praised for your work and faithfulness, 

your love, your intelligence, 

your goodness, your wisdom … 

your determination, your vision.

your skills, your abilities, your faith, hope, and love.


May burdens be lighter, 

may barriers be removed, 

may respect and honor increase; 

may the benefits of life be yours … 

may the light of Christ shine all around you.

Because you - give life to life.


You are woman!


Amen and Amen!

Monday, May 6, 2024

5.5.24 "New Song, Old Song" - Westminster Presbyterian Church, Pasadena, CA

 Psalm 98; John 15.9-17

In the beginning, 

God created the heavens and the earth … 

the earth was a formless void 

darkness covered the face of the deep …

Then God said, Let there be light,

and there was light.


Today is a day filled with light … 


For a few moments in our busy lives, we pay attention, to the divine, to the miraculous, to the glory … we stop, we look, we listen.


We stop what we’ve been doing all week long …  


We look upward to the heavens …


We listen … for the sounds of God.


Today:


We welcome Confirmands into the life of the church.


Our Confirmands covered a lot of territory - good questions, deep thoughts, social concerns … we touched upon some mighty big issues - racism, bullying, science and religion, faith and doubt, and influencers, too …


The church is in good hands with these young people … 


Our Confirmands bring life to us from their perspective.


Life and love as they see it, live it, and dream it … 

they will change the church.


as every generation changes the church … 

this is never your grandfather’s church … 

God is always and forever the creator of a new song.


Sing to the LORD a new song, writes the Psalmist.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


We sing old songs, too … from Genesis to Revelations, Moses and the Prophets … ancient creeds … great stories of faith … theologians and missionaries of the past.


There are dangers here:

Churches get stuck in the past … and never find the future.


A humorist put it this way:


If the 50s every return, we ready for ‘em.


But the 50s never return, nor the 80s or the 90s, or the early aughts … no, never to return …


As the Kingston Trio put it:


Did he ever return?
No he never returned
And his fate is still unlearn'd
He may ride forever
'neath the streets of Boston
He's the man who never returned.


A new song to sing.

A new church emerging.

Calendar pages turned.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


With a further reminder: if some churches are stuck in the past, some churches are lost in the present.


If it’s only about new songs, the latest this, the latest that … the newest trends in music, digital displays, miracles, celebrities, books, podcasts, and wild preaching … churches get lost in the mad shuffle of a shopping spree … a frantic grabbing of the hottest and latest deals … 


I know … I’ve been there … 


I say it like this: 

liturgy without love is dead, 

preaching without passion is foolish … 


on the flip side, 

love without liturgy is out of focus, 

preaching without discipline is just plain sloppy. 


The tag line on our bulletin cover says it well: Traditional Worship; Progressive Values … 


We’re rooted in the historic church … all of its traditions  … filtered through the churches of the Reformation, focused in John Calvin and the Reformed Churches, and specifically, the Presbyterian Churches of Great Britain, and the folks who came to these shores with faith, hope, and love.


Traditional Worship; Progressive Values.


How might this look? What does this mean?


When President Andrew Jackson signed into law the Indian Removal Act of 1830, Presbyterian missionaries opposed him, and joined what became known as the Trail of Tears. Those missionaries wept on their way to Oklahoma. They didn’t abandon their people when the going got rough. They stayed the course for justice and love. Those missionaries were progressive, because they were rooted in Jesus.


In the run up to the Civil War, northern Presbyterians tended to support the abolition of slavery … many Presbyterians in the south wanted slavery to continue. Those who worked to end slavery were on the right side of history … they were progressive, because they knew the voice of Christ and conscience.


In the 20th Century, Presbyterians continued the struggle for Civil Rights, Voting Rights, Human Rights … several of my friends, a bit older than I, walked in Selma and sat at lunch counters … they are progressive, because Jesus is their LORD.


My faith in Jesus leads me: to open doors, tear down walls, fill in the ditches … 


Isaiah the Prophet writes so hopefully: Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.


My faith in Jesus leads me to welcome and affirm those whom some churches have rejected and condemned … 


my faith in Jesus sees all colors and genders as beautiful … and if I have to stretch a little bit, if I have to push myself beyond yesterday’s knowledge, Jesus helps me.


my faith in Jesus leads me to democracy and away from authoritarianism … 


my faith in Jesus refuses to be afraid of the stranger … but to welcome them, one and all …


my faith in Jesus wants a just and peaceful society, the abolition of poverty, good schools, well-paid teachers.


A world where everyone has a fair chance … where every child can dream, and every child can find open doors.


A world of kindness:

those who stumble are helped to their feet.

those in need have their needs met.

those challenged of mind and body are cared for.

the elderly, the widow and the widower, the orphan and the stranger, always a roof over their head and a decent meal.


Micah the Prophet speaks so powerfully: everyone can sit under their own vines and fig trees, and no longer be afraid. 


Dear Friends in Christ:


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


We’ll be at the LORD’s Table in a few moments … our confirmands have been at the Table before, but today, they’ll be at the Table for the first time - as members of the church, members of Westminster Presbyterian Church on Lake Avenue, where the Tower still stands … members of the church of Jesus Christ, all around the world, stretching back to the beginning of time, reaching ahead to the Kingdom of God - traditional in all respects, and with all it’s energy, progressive, reaching for the future.


At this Table, we come face-to-face with love … love as I have loved you, says Jesus!


Would Jesus have said this if it were impossible for us to really love?


I put it this way: what Jesus does all the time, we can do some of the time … maybe even much of the time … 

we ARE creatures of love.


Jesus sets before us the greatest of all human endeavors … to love as he loves you and me.


Jesus loves me, this I know,

for the Bible tells me so.

Little ones to him belong,

They are weak, but he is strong.


Sing a new song … sing an old song.

Celebrate the past … live for the day.

Reach for the future … touch the heart of God.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


Hallelujah and Amen!