Monday, May 6, 2024

5.5.24 "New Song, Old Song" - Westminster Presbyterian Church, Pasadena, CA

 Psalm 98; John 15.9-17

In the beginning, 

God created the heavens and the earth … 

the earth was a formless void 

darkness covered the face of the deep …

Then God said, Let there be light,

and there was light.


Today is a day filled with light … 


For a few moments in our busy lives, we pay attention, to the divine, to the miraculous, to the glory … we stop, we look, we listen.


We stop what we’ve been doing all week long …  


We look upward to the heavens …


We listen … for the sounds of God.


Today:


We welcome Confirmands into the life of the church.


Our Confirmands covered a lot of territory - good questions, deep thoughts, social concerns … we touched upon some mighty big issues - racism, bullying, science and religion, faith and doubt, and influencers, too …


The church is in good hands with these young people … 


Our Confirmands bring life to us from their perspective.


Life and love as they see it, live it, and dream it … 

they will change the church.


as every generation changes the church … 

this is never your grandfather’s church … 

God is always and forever the creator of a new song.


Sing to the LORD a new song, writes the Psalmist.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


We sing old songs, too … from Genesis to Revelations, Moses and the Prophets … ancient creeds … great stories of faith … theologians and missionaries of the past.


There are dangers here:

Churches get stuck in the past … and never find the future.


A humorist put it this way:


If the 50s every return, we ready for ‘em.


But the 50s never return, nor the 80s or the 90s, or the early aughts … no, never to return …


As the Kingston Trio put it:


Did he ever return?
No he never returned
And his fate is still unlearn'd
He may ride forever
'neath the streets of Boston
He's the man who never returned.


A new song to sing.

A new church emerging.

Calendar pages turned.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


With a further reminder: if some churches are stuck in the past, some churches are lost in the present.


If it’s only about new songs, the latest this, the latest that … the newest trends in music, digital displays, miracles, celebrities, books, podcasts, and wild preaching … churches get lost in the mad shuffle of a shopping spree … a frantic grabbing of the hottest and latest deals … 


I know … I’ve been there … 


I say it like this: 

liturgy without love is dead, 

preaching without passion is foolish … 


on the flip side, 

love without liturgy is out of focus, 

preaching without discipline is just plain sloppy. 


The tag line on our bulletin cover says it well: Traditional Worship; Progressive Values … 


We’re rooted in the historic church … all of its traditions  … filtered through the churches of the Reformation, focused in John Calvin and the Reformed Churches, and specifically, the Presbyterian Churches of Great Britain, and the folks who came to these shores with faith, hope, and love.


Traditional Worship; Progressive Values.


How might this look? What does this mean?


When President Andrew Jackson signed into law the Indian Removal Act of 1830, Presbyterian missionaries opposed him, and joined what became known as the Trail of Tears. Those missionaries wept on their way to Oklahoma. They didn’t abandon their people when the going got rough. They stayed the course for justice and love. Those missionaries were progressive, because they were rooted in Jesus.


In the run up to the Civil War, northern Presbyterians tended to support the abolition of slavery … many Presbyterians in the south wanted slavery to continue. Those who worked to end slavery were on the right side of history … they were progressive, because they knew the voice of Christ and conscience.


In the 20th Century, Presbyterians continued the struggle for Civil Rights, Voting Rights, Human Rights … several of my friends, a bit older than I, walked in Selma and sat at lunch counters … they are progressive, because Jesus is their LORD.


My faith in Jesus leads me: to open doors, tear down walls, fill in the ditches … 


Isaiah the Prophet writes so hopefully: Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.


My faith in Jesus leads me to welcome and affirm those whom some churches have rejected and condemned … 


my faith in Jesus sees all colors and genders as beautiful … and if I have to stretch a little bit, if I have to push myself beyond yesterday’s knowledge, Jesus helps me.


my faith in Jesus leads me to democracy and away from authoritarianism … 


my faith in Jesus refuses to be afraid of the stranger … but to welcome them, one and all …


my faith in Jesus wants a just and peaceful society, the abolition of poverty, good schools, well-paid teachers.


A world where everyone has a fair chance … where every child can dream, and every child can find open doors.


A world of kindness:

those who stumble are helped to their feet.

those in need have their needs met.

those challenged of mind and body are cared for.

the elderly, the widow and the widower, the orphan and the stranger, always a roof over their head and a decent meal.


Micah the Prophet speaks so powerfully: everyone can sit under their own vines and fig trees, and no longer be afraid. 


Dear Friends in Christ:


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


We’ll be at the LORD’s Table in a few moments … our confirmands have been at the Table before, but today, they’ll be at the Table for the first time - as members of the church, members of Westminster Presbyterian Church on Lake Avenue, where the Tower still stands … members of the church of Jesus Christ, all around the world, stretching back to the beginning of time, reaching ahead to the Kingdom of God - traditional in all respects, and with all it’s energy, progressive, reaching for the future.


At this Table, we come face-to-face with love … love as I have loved you, says Jesus!


Would Jesus have said this if it were impossible for us to really love?


I put it this way: what Jesus does all the time, we can do some of the time … maybe even much of the time … 

we ARE creatures of love.


Jesus sets before us the greatest of all human endeavors … to love as he loves you and me.


Jesus loves me, this I know,

for the Bible tells me so.

Little ones to him belong,

They are weak, but he is strong.


Sing a new song … sing an old song.

Celebrate the past … live for the day.

Reach for the future … touch the heart of God.


Something old, something new, something borrowed, something blue, and a sixpence in your shoe.


Hallelujah and Amen!

Sunday, April 28, 2024

4.28.24 "Circles" Westminster Presbyterian Church, Pasadena, CA

 Psalm 22.25-31; Acts 8.26-40


Once upon a time,

A long time ago,

In a land far away,

A most wonderful day.


The Spirit said to Phillip: Get up and go … 

And not just anywhere, but head down south,

The road to Gaza … a road in the wilderness.


Prepare ye the way of the LORD … a voice crying in the wilderness …


In the wilderness, the children of Israel wander for 40 years … to get some things figured out …

In the wilderness, 40 days of fasting … Jesus discerns his purpose.


In the wilderness, the Ethiopian Eunuch, advisor to the Queen.


He’d been in Jerusalem to worship.

Conducted some business, I’m sure … purchased a few souvenirs for friends and family, and now he’s on his way home.


Reading a scroll … like any one of us picking up a book while on vacation …  


The Spirit says to Phillip - Go over to that chariot and join it.

 

The chariot - more than the Ben Hur kind … it’s luxurious … room for a driver or two, seats for several occupants, covered to provide shade … like a carriage. 


Phillip hears the man reading aloud, and asks: Do you understand what you’re reading?


The man replies: Who or what is Isaiah talking about?


Phillip tells him about Jesus …  


The man stops the chariot by some water … What is to prevent me from being baptized?


Phillip and the man step into the water … a deep pool? a small stream? a puddle? … water it is, in the wilderness … and there the man is baptized.


No muss, no fuss, no problem at all.


What’s the point of the story?


How large is the love of God?


A hotly debated question for the people of ancient Israel - who’s in, and who’s out? … who’s welcome, and who isn’t?


In the Bible, books like Nehemiah and Ezra draw a small circle - other books, like Jonah and Ruth, draw a large circle … the Prophet Isaiah draws the circle even larger.


The Bible has more than one voice on the question …


Who’s in, who’s out … 


The early church faced the same questions.


The earliest Christians were all Jews … 

Circumcised

The material center of their faith, The Temple.

They honored the Dietary Laws.


The three essential elements: circumcision, temple, diet.


Those elements remained in place for the first Christians … with the addition of a fourth element: Jesus, the anointed one - who fulfills the prophecy of Isaiah, the very words the Ethiopian Official was reading that day in the wilderness.


Ultimately, the three original elements were modified … 70 years after Jesus was born, the Temple was destroyed … Paul the Apostle said: Circumcision is no longer required … and the Apostle Peter revised the dietary laws.


How large is the circle?


The man from Ethiopia is part of that story … the incoming of Gentiles to the Christian Community … should they be circumcised? should they obey the dietary laws?


Throughout Christian History, the same questions … conflicts often bloody, wars fought, people imprisoned, tortured, and killed … all in the name of Jesus.


Christians fought with Muslims and killed Jews … after the Reformation, Protestants fought with Catholics, and later, Protestants fought with Protestants …  


I remember growing up … if a Catholic attended a Protestant Church, it was accounted a mortal sin … Protestants thought Catholics were all going to hell … within each group, bickering, debate, denunciation, and fistfights … Lutherans didn’t like Presbyterians, Presbyterians didn’t like Baptists, and everyone thought Episcopalians drank too much wine.


Who’s in? Who’s out?


In America, many a religious conflict along racial lines … 


And then immigrants … 


White Christians from Europe defined who was in and who wasn’t, who could be a Christian, and who could be an American.


Women paid a huge price: they couldn’t joining the inner circles of the church, forbidden to offer the sacraments, and never to preach …


Presbyterians had strict rules about communion, who could come to the Table and who couldn’t … we had our ways!


During the Civil War, Baptists, Methodists, Presbyterians, divided over the question of slavery … within each group, further in-fighting … just recently, the Methodist Church split over gender-identity.


Presbyterians have split repeatedly in the last 150 years over women’s ordination, how to read the Bible, dancing, card playing, theater attendance, the specifics of the Westminster Confession of Faith, and gender. 


Baptists have split over all sorts of questions, too, questions about salvation, heaven and hell, and how to be saved.


And always, the Bible is quoted, papers written, pulpits pounded. 


Who’s in, who’s out?


Over the years of my life, my circle has grown larger … 


It’s a lotta work to keep people out … to keep drawing lines in the sand, building walls, digging ditches … manning the ramparts to fight off the enemies … it’s a lotta work to draw small circles.


Who’s in, Who’s out?


I guess we all have to make our own decisions … I’ve made mine, and it’s been in process of all my life … 


Given who I am, even as a small child, I had a deep and comforting sense of God’s presence … little Tommy Eggebeen always had a friend in Jesus.


As I grew, matured, experienced the good and the bad of life, the good and bad of my own soul … the LORD led me into ministry.


I continue to read the Bible, consult with theologians, historians, … women and men of color, who are doing some of the best theological work of the day … women called by God to become outstanding ministers … gay and lesbian friends who serve the LORD  … trans-gender friends who love Christ and give thanks every day for finding their identity in new ways of joy, freedom and faith … 


Who’s in, Who’s out?

Who’s a Christian, and who isn’t?

Who’s going to heaven, and who’s going to hell?

Who’s an American, and who isn’t?

How do you answer the questions?

How do you read the Bible?

How do you see your world?

What do you believe? … and why?


I believe, with all my heart:


The LORD Jesus Christ whom I know and serve, has saved me, guided me, loved me … forgives me again and again, sees me through, challenges me all along the way, comes to me in the midst of it all.


The LORD Jesus Christ has been my faithful companion from the day of my birth, 

Jesus witnessed my baptism, 

my confession of faith, 

my education and ordination, 

my marriage, my home, my work, my life and prayers … 

this LORD … this Jesus … this Christ, 


Draws a very, very, wide circle.


Hallelujah and Amen!