Sunday, October 28, 2012

October 28, 2012, "Forgive and Forget"

Isaiah 43.14-28
Ephesians 4.32
1 John 3.19-20

Sunday, Oct. 28, 2012

Reformation Sunday
Oct. 31 - Luther - 1517

Reformation - all about forgiveness

Not via the church, but Christ.

This month - power of forgiveness.

Forgiveness is heart of freedom …

Freedom from the hurt done to us.
Freedom to move ahead.
Freedom to be who we are in Christ - 
We are not our circumstances.
We are not our pain.
We are not our troubles.
We are who we are in Christ.
Saved.
Blessed.
Filled with the Holy Spirit.

We sometimes hear: forgive AND forget.
Can we truly forget?
Time plays a role here.
But “forgetting” isn’t possible.
God doesn’t forget!
God forgets nothing!
God chooses to “not remember” - big difference.

Re-membering is devastating - even for God.
For my own sake, I will not remember.
I will not fill my mind and heart with past sadness.
I will not dwell on the ones who hurt me.
I will not dwell on failure.
I choose to move ahead.
To a new day.

Remembering causes anger.
Remembering breeds the spirit of vengeance.
Remembering takes us back in time.

What can we do?
Set our mind on the mind of Christ.
Things above.
The promises of God.
God is our refuge.
Our strength.
A very present help in the day of trouble.

The deepest piece of faith:
God at work in all things.

Don’t every preach this to someone who’s in the throws of sorrow.
Preach to ourselves.
For others, offer comfort.
Weep with those who weep!
Be patient.
In time, God will dry their tears!

Some things need to be remembered:
Frederick Buechner: Holocaust, p.285
Xn Century: Anti-semitism in America

We need to remember some things:
Injustice and work to change the world.
Horrors of war and work for peace.
God’s creation and work to honor it.
For ourselves:

Chose the godly way - not to remember.
Give it all to Christ. 
His hurt for our hurt.
His sorrow for our sorrow.
His shame for our shame.
Give it all to Christ!

Press on to the high calling - come home, take off the clothing of the day! Wash up, put on comfortable slacks and shirt.
Don’t wear the rags of hurt.
Wear the clothing of Christ.

Use Scripture and prayer - sing a song.
Move ahead with Christ.

Remember the wrongs done to others and do what we can to set it right for them - this is love at work!

Don’t remember the wrongs done to us - let God set them right for us - this is faith at work!

Amen and Amen!

Sunday, October 7, 2012

October 7, 2012, "Forgive Us Our Debts"

Psalm 51 & Matthew 6.1-15


Forgive us our debts as we forgive our debtors.

On every page of the Bible, we see the power of forgiveness … the grace of God in the midst of human folly and tragedy … we fall of a cliff, and God comes to our rescue.

Adam and Eve pluck the fruit, plunge the world into spiritual calamity … Adam and Eve have to leave the Garden for a strange new world; there is no going back; they can only forge ahead.

Before they leave the Garden, God becomes a tailor … 

The fig leaves didn’t work … no human device, or effort, can cover over the sadness of sin … we ourselves cannot make up for the deficit of disobedience … this alone belongs to God.

Why forgiveness?

Forgiveness allows every one to get up and get going in the right direction. Forgiveness breaks the shackles of the past so we can set our sights on the future.

Forgiveness begins with God … God is the source of forgiveness.

Because all sin - whatever it is - is sin against God.

The Psalmist writes: Against you, you alone, have I sinned,
      and done what is evil in your sight.


Sin against a human being, we sin against God! 

Sin against God’s creation, we sin against God.

All sin is against God.

Only God can forgive!

God has to forgive!

What other choice does God have?

Destroy the world?

God tried that once upon a time - it would have worked - if God hadn’t saved Noah and his family … there was something in Noah that caught God’s eye, and God, “in a moment of weakness,” decided to save Noah and his family from the flood.

But it was too late!

Noah and his family carried within them the seed of sin.

From the moment Noah and his family left the ark, sin picked up where it had left off … and it only grew worse.

If God had destroyed all of humanity, what then?

We wouldn’t be here.

And God would have to live with the memory that sin was greater than God … that God couldn’t do anything about sin … that all was truly lost.

It was God who learned the big lesson during the flood … I have to forgive them … I have no choice … in order to get on with the work of creation … I have to forgive them.

God was willing to stick with it; make the best of it … I am greater than sin … with the power of forgiveness, I will make it possible for humankind to survive … and more than survive … to have life, life abundant.

I have no choice, says God.
Whatever the price.
I’ll pay it.
Whatever it takes.
I’ll do it.

Jesus reminds us that we have no choice either.

Forgive us our debts AS we forgive our debtors.

If not forgiveness, then what?

Hate and fume?
Fret and fuss?
Rehearse the crimes committed against us?
Remember and remember again what was said to us?
Stay in the trenches of memory?
Go nowhere!
Stuck in the mud.

If we want to get on with our life, we have no choice; we have to forgive!

Forgive as God forgives … 

Did Adam and Eve ask to be forgiven?

No!

The Prodigal Son on his way home rehearses his confession, but the Waiting Father hushes the son and calls for a party instead … the Father knew that forgiveness begins in his own heart rather than in the words of the son.

Our words never prompt God’s forgiveness; it’s the nature of God to forgive … the love of God to forgive … God is the God of forgiveness.

“God’s forgiveness is always will be the last word.”


But let us always remember:

Forgiveness is costly!

Remember the clothing God made for Adam and Eve?

From animal skins.

The first sacrifice … life given for life!

The whole Book of Leviticus … two realities:
  1. There is forgiveness.
  2. It’s costly.

The writer to the Hebrews puts it this way: Without the shedding of blood, there is no forgiveness.


Thanks to Jesus Christ, you who were once so from away have been brought near the blood of Christ.


Behold, the lamb of God, who takes away the sin of the world.

Is it easy for God?

God says to us: It’s a price worth paying.

I will go to the cross for them … and with my blood, the world will be cleansed.

When Jesus asks us to take up our cross and follow him, he’s asking us to participate in the power of cleansing the world … whatever it takes, to undo the damages of sin and set the world right.

At the end of our days … we lay our head down for the last time, we will say with God, It wasn’t easy, but the price was worth it. 

We work at it.

We pray about it.

We cry about it.

It happens … the Holy Spirit comes to us, prays within us with mighty groans
 … minds transformed … the impossible becomes possible.

Time and again, I’ve watched people wrestle with forgiveness … and wrestling it is … to shed the shackles of time and memory … it begins with the raw words: I forgive … and say the person’s name … and if the name isn’t known, then only the memory … forgive the memory … 

Saying the name and the words, I forgive, starts something rolling … a locked door has to be unlocked, and then we begin to walk into the next room … a pulled shade has to be pulled up, and then the light fills the room … 

There is power in the words … I forgive!

And now we have to be careful … I’ve heard folks say, I forgive you, and those words dripped with spiritual pride … it’s not a matter of forgiving someone … it’s a matter of being a person of forgiveness … our very nature, transformed and transforming by the love of Christ, becomes a godly nature, like unto God, and we begin to forgive, not because the other person asks for it, but rather because it’s our nature to forgive!

Don’t be conformed to this world, writes Paul the Apostle, but be transformed by the renewing of your minds … 

Forgiveness begins with the words in our inner life … there may be other other steps to be taken; outward steps … a phone call, a card, maybe a visit … who knows … take a chance … it doesn’t always work, but it’s up to us to do what’s right … and leave the rest to God.

There’s more here to consider … we’ll look further at forgiveness in the next couple of weeks.

And always remember:

God helps us along the way … because God is the God of forgiveness!

Forgive us our debts as we forgive our debtors.

Amen … and Amen!

Sunday, September 16, 2012

September 16, 2012 - "Fractured Love, Harsh Words"

James 3.1-12



What’s the ugliest part of my body?

Easy now … be kind.

What’s the most beautiful part of my body?

Come on now … 

You got it … my tongue.

James writes:

From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.

We tell a child: Sticks and stones may break our bones, but words will never hurt me.

A nice idea … but not accurate.

A broken leg … it heals.

A cut on our hand … it heals.

But words, negative words, go deep, really, really deep … a parent calls us stupid … a spouse embarrasses us in front of friends … a teacher ridicules our art work … a boss calls us out in front of co-workers.

We carry wounding words all of our life … pray as we do, the Spirit heals, but those ugly words never quite go away.

Thank God for beautiful words.

A teacher believes in us … a friend consoles us … a sermon opens up the heart, and God comes rushing in.

We remember those words, too - they carry us along; give us calm in the storm, peace in the night, courage to face whatever life throws at us.

All of this - from the tongue.

An amazing little critter.

James raises a tough question: Can we be consistent with our tongue? 

Recently, someone sent me an email with lots of lovely photos -  children, dogs, cats, whales, mountains and trees, and photos of our women and men in the armed services … beautiful pictures, portraying dedication, devotion, duty … and, then, in the middle of the pictures, as I’m scrolling down, a statement:

“ACLU has filed a suit to end prayer from the military completely. They're making great progress. The Navy Chaplains can no longer mention Jesus' name in prayer thanks to the ACLU and others.”

Just like that, a lie!

The American Civil Liberties Union has never filed suit to end prayer in the military … Navy Chaplains can pray in Jesus’ name any time they want, with anyone they want, anywhere they want.

In the midst of all those lovely pictures, an ugly lie … 

A spring cannot send forth both fresh water and brackish water … but the human mind can do it all the time.

James writes:

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.

Sadly, the internet is a breeding ground for half-truths, falsehoods and lies …

“President Obama is a Muslim.” No he’s not. He’s a Christian.

“President Obama was born in Kenya.” No, that’s not true. He was born in Hawaii.

Conspiracy-mongers believe that 9/11 was an inside job “arranged by our government,” or “planned by Jewish extremists.” Those are lies.

A story told by motivational speakers and preachers: “In 1953 a Yale University survey found that only 3 percent of students had long-term goals, and 20 years later, when the same students were interviewed again, the 3 percent who had long-term goals were not only happier and more productive but also had a net worth as great as the other 97 percent combined.”

Sounds good, doesn’t it? Only one problem … it’s not true. It’s a lie. These studies never took place.


Some of the worst lies ever told begin with, “The Bible says …”

People who held slaves quoted the Bible all the time; preachers and missionaries defended slavery … some of our Presbyterian ancestors wrote long and eloquent essays promoting slavery; Presbyterian preachers stood in their pulpits before pious congregations and proclaimed the rightness of slavery - “Slavery is God-ordained; it’s in the Bible, and if it’s in the Bible, it’s good enough for me” … and then said to their congregations, “Let us now bow our heads and say our prayers to the God who made us free in Jesus Christ.”

For centuries, Christians told lies about Jews and quoted the Bible … Christians killed Jews and quoted the Bible …  burned synagogues and forced Jews to convert at the point of a sword … and quoted the Bible.

Men who abuse their wives quote the Bible; parents who abuse their children quote the Bible …  people who believe in a flat-earth quote the Bible … people who believe in little green men from Mars quote the Bible … murderers and thieves and dictators and preachers and politicians all quote the Bible.

I quote the Bible all the time.

But quoting the Bible means nothing if we fail to preach the whole counsel of God … If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal.

Without love, there is no truth … without truth, there is no love.

Sometimes love requires silence.

Ecclesiastes says: There is time to keep silent, and a time to speak.


Sometimes silence is golden … look before we leap, and think before we speak … words said in haste are like toothpaste - easy to get out; impossible to put back in.

The writer of Proverbs says: When words are many, transgression is not lacking, but the prudent are restrained in speech.


But most of the time, Jesus speaks out … so does Paul … so do the Prophets.

They speak out when others are getting hurt … widows, orphans, aliens … a voice for the voiceless … like the Holy Spirit, the Advocate, a defender, a shield for the vulnerable.

He has told you, O mortal, what is good;
      and what does the LORD require of you
      but to do justice, and to love kindness,
      and to walk humbly with your God?


Sometimes we get the “humble” part right … but too many of us forget how to “do justice” and what it means “to love kindness.”

Martin Luther King, Jr. said: History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.

Ellie Weisel, a concentration camp survivor, said: I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.

God is a God of Words.

With words, God creates the heavens and the earth.

God speaks to Abraham and Sarah, Moses, and Saul on the Damascus Road.

The disciples proclaim the gospel in many languages on Pentecost Day.

With words, peace is won, forgiveness offered, wrongs righted, the righteous made strong.

We pray the LORD’s prayer, seek the LORD’s blessing … sing our hymns … say to a loved one, “I’m sorry” … to God, “forgive me” … to the world, “Remember God your creator” … to our children, “Carry on and bring the world closer to God, closer to peace, with justice for all” - all of this with words.

Paul the Apostle writes: How are they to call on one in whom they have not believed? How are they to believe in one of whom they have not heard? How are they hear without someone to proclaim him?


Whatever the day, whatever the time, may our tongues be useful in the service of Jesus Christ our LORD.

To God be the glory!

Amen and Amen!

Sunday, September 9, 2012

September 9, 2012, "Close Your Eyes Now and Then"

James 2.1-7


It’s been a quiet week for Calvary on the Boulevard.

Labor Day is done, and the dadgum calendar flips its pages at us with careless abandon.

Kids are back in school.

Days are getting shorter, and so are some of us.

Deciduous trees are losing their leaves, and some of us are losing our hair … which we don’t like … and what we’d like to lose is some weight, and that’s really tough.

Our choir had its first rehearsal this week, and here they are today, the first Sunday of a new season of song.

Our Designated Pastor Nominating Committee is awaiting its first list of candidates.

Soon we’ll be electing new elders and deacons, and filling out pledge cards for another year of mission and ministry at Calvary on the Boulevard.

We’ve welcomed new members in the last six months, and we’ve said farewell to others … some have moved to faraway places, and some are with the LORD, waiting under the alter, waiting for the Great Gettin’ Up Morning … time marches on.

If time teaches us anything, time teaches us humility.

Don’t take yourself so seriously.

Which reminds me, do you know why angeles can fly?

They take themselves lightly!

Time reminds us that time is valuable … we have but one life to live, and we hope and pray to live it well.

Friend of mine wrote: “If we approach life always trying to carefully avoid mistakes we will make the biggest one of all. God made each of us to cultivate a spirit of adventure. When that is squelched we die a slow death and miss out on the rarefied air of God’s provision and grace. Faith is a verb…”

Faith rolls up its sleeves and goes to work.

Faith isn’t afraid of long days and hard nights.

Faith tackles the big questions and the big issues of life.

And nothing bigger these days than money.

Money seems to be the talk of the town - and does anyone ever seem to have enough of it?

We dream of money … winning the lottery … we live in a world where everything has a price, and anything can be bought with enough money.

In politics these days, we hear a lot about the wealthy - Wall Street brokers, bankers, investment managers - the Koch Brothers and Sheldon Adelson - massive donations to their candidates.

The influence of wealth is a big question in America right now.

And it’s is a big deal for James.

For the Apostle Paul.

For the prophets, and for Jesus.

It’s Jesus who tells us that that a person of wealth has a hard time entering the kingdom of God.

God knows how easily we fool ourselves with our eyes.

If it glitters, it has to be gold.

When I began my interim work here, Al Richards told me he’s a rock hound - a collector of rocks - he gave me a piece of fool’s gold - it sits on my desk.

A reminder - don’t be fooled by appearances.

Don’t be dazzled by glitter.

God knows that sometimes we just need to close our eyes.

Garrison Keillor tells a cute story of two friends, Bud and Bob, putting in a dock in early spring … Bud is in the ice-cold water, with hip waders; Bob is holding the other end of the dock on land.

Wouldn’t ya’ know it - an enormous fish swims right through Bud’s legs; scared the daylights outta him - he slipped and fell into the cold water, filling his waders … and with waders filled with cold water, we’re talking a serious situation.

His friend Bob asked, “Are you all right?”

Which is a dumb question to ask when your good friend is head over hells in an ice-cold Minnesota lake, flopping around with waders full of water.

Bob runs to get a branch, but by this time, Bud’s too cold to even grab on.

Bob runs into the house to call 911.

Meanwhile, the next door neighbor, Roy, who Bud has had run-ins with, again and again, over the years, comes out, walks into the water, grabs hold of him, gets him into the house, gets his clothes off and puts him to bed.

Bud is recuperating and thinking … when you almost die at the hands of your best friend, and it’s your life-long enemy who saves your life, maybe, when you’re selecting friends, competence ought to be a factor … maybe you ought to think about that a little bit, says Garrison Keillor.


There’s more to life than meets the eye … and that’s what James is getting at.

To look at people as God see us!

James writes to his community:

When a person of wealth comes your way, you fall down and make a fool of yourself … you invite them to sit in the best seat of the house.

When a poor man comes your way, you get snotty and uppity and tell the poor man he can stand by the wall, or sit on the steps by the feet of the wealthy.

And, then, just to drive home the point, James says, It’s the wealthy who make life difficult for you. They drag you into court. They have no regard for the name spoken over you in your baptism.

Remember the parable of the Rich Fool?

The rich fool surveys his fields and builds mighty barns, and says to himself, I built it.

I did it myself; it’s all mine.

No one helped me.

I owe nothing to anyone.

I’m in no one’s debt.

And I’m just going to keep on building bigger barns.

No humility.

No realization that God is the great decider on wealth.

The simple truth, the embarrassing truth:

The wealthy don’t work any harder than a man picking strawberries in the fields around Oxnard, or the woman waiting on our table at Denny’s … 

The wealthy are not any smarter than anyone else.

The wealthy play a lot, too … expensive toys, expensive hobbies, and lots of travel to expensive places designed just for them and their expensive tastes.

In the language of the world, The wealthy are just damn lucky.

In the language of faith: 

We give Thee but Thine own,
Whate’er the gift may be;
All that we have is Thine alone,
A trust, O Lord, from Thee.

The wealthy have a hard time telling the truth their wealth - that’s why Jesus says they have a hard time getting into the kingdom of God.

If the wealthy tell the truth about their wealth, there is only one thing to say: God built it, not me!

If the wealthy tell the truth about their wealth, they have to admit: God gave every bit of it to me - God gave me my family, my values, my strength, my health, my opportunities, people who believed in me, teachers who taught me, bankers who loaned me money when I needed it, friends who stood by me, and a whole world around me.

If the wealthy tell the truth about their wealth, the wealthy have to say: I owe all my wealth to God … I’m not smarter than anyone else … I don’t worker harder than the guy mowing my law, the woman cleaning my bathrooms, the young lady walking my dogs, or the guy parking my Ferrari at the hotel. All of these people work just as hard as I do, and are just as smart as I am, and I owe them everything, because they work for me, and I am called by God to work for them.

I have known people of wealth … many of them grow hard and cruel toward others; sure, they love their families and treat their children well - great family people, they may be, but they expect the best seat in the house … often use religion and god-talk to mask their greed and pride ... like the Pharisee in the Temple, praying lovely prayers, eloquent prayers, beautiful prayers, but with a stone-cold heart - proud of himself and contemptuous of others.

I’ve known people of wealth who dare to be Christian … tender toward others; a deep sense of humility, gratitude … they use their power to change the world, to level the playing field, give everyone a fair chance; they respect the people who work for them, honor them with good wages, fair benefits; willing to enjoy a little less so that folks can enjoy a little more … they fly like the angels, because they take themselves lightly and take God seriously!
Wealth is a big deal for James … a big deal for the Bible … because the love of money is the root of all evil
 … these days, the world needs to hear the Christian gospel, loud and clear:

When it comes to people, close our eyes now and then - consider people from God’s perspective … a man wearing jeans and a stained t-shirt is just as glorious in the sight of God, and maybe even more, then a man dressed in the rags of the world, Armani suits and Gucci shoes.

Live the kingdom of God, says James.

Whatever the price.

Live for Christ.

Thy kingdom come, thy will be done, on earth as it is in heaven.

Amen and Amen!

Sunday, September 2, 2012

September 2, 2012, "Careful Listening, Deep Loving"

First in a series of messages from the Book of James.

James 1.19-27



I have come to the Book of James late in my life.

I’ve quoted from the Book of James throughout my ministry - the famous line, faith without works is dead, but it’s only in the last 5 or 6 years that I’ve come to read and love the whole Book of James; to spend time with it … to appreciate the fullness, the breadth and depth, of the message of James …

It’s a small book with big ideas.

Wisdom - ask God for it, and God will give it to us.

Never doubt God’s good intentions.

Wealth - wealth is dangerous.

And to the wealthy, some of the toughest words in all the Bible.

Prayer is powerful.

Patience in hard times.

Be honest with ourselves and honest with one another.

Do not let anger take hold.

Watch the tongue … it’s small, and it’s mighty … like a tiny rudder on a large ship … or a small flame and a forest fire.

Be quick to listen, slow to speak.

Pure and undefiled religion: caring for widows and orphans.

My son tells the story of a 16-year old orphan boy - parents dead from AIDS … no one to pay for his schooling; schooling in Swaziland isn’t free. And he lives where he can.

He took art lessons as part of my son’s last project … the young man learned how to mix colors and use brushes, so he could do mural work on a social center.

Part of the training was to encourage artistic talent in a culture where art is largely missing; to encourage them use art as a profession, that it’s possible to make a living from art, and these lessons were given by professional artists.
Students were also given bristol board with supplies to take home for practice.

My son gave the young man a GI Joe comic book, and the young man did a large rendition of the cover - he had to mix his own colors, but he did it … Josh will show it to you now.

And, by the way, Josh will have a chance to chat with you after the service … and at a later date, will give a report on his Peace Corps work in Swaziland - many thanks to Calvary on the Boulevard and your generous assistance for my son’s work.

But for now, an orphan boy with talent.

And a reminder from James: pure religion, the religion God desires, the love God wants us to share - to care for orphans and widows in the their difficulty … 

Who are the orphans and widows in our world here and now … in Los Angeles … Southern California … the Southwest … or Chicago, Miami or Baltimore, and a thousand other places around the world?

In Los Angeles, how many children live on the streets?

How many widows live on a small Social Security check … eking by, day-by-day?

Some Christians say: Preacher, tell me how to get to heaven. That’s what I need to know. What will it take for me to get to heaven? What must I know? What must I believe?

James tells us:

We get to heaven by loving what God loves here and now … and doing what God does.

James knows full well that we CAN love what God loves … and we CAN do what God does.

Martin Luther, the great Reformer of the 16th Century, called James, an epistle of straw.

Luther doubted the book of James because James reminds us that good works are a reflection of real faith.

Faith in the LORD Jesus Christ, if it’s real, rolls up its sleeves and gets to work.

We have to be kind to Luther.

Luther suspected James because Luther saw what Medieval Christianity had become - a religion of works-anxiety - have I done enough to go to heaven when I die?

Medieval religion was all about going to heaven, and if you didn’t do things rights, you would go to hell, and if you didn’t go to hell, you would at least spend millions of years in purgatory, because even the really good weren’t that good, and fire-time in Purgatory was necessary to purify the soul so that some day the soul could get to heaven.

Life in the Middles Ages was short, dark and damp … so getting to heaven was everything … 

The church used this to manipulate people with fear.

Luther knew this firsthand.

His early spiritual life was filled with anxiety.

Have I done enough to merit god’s favor?

Have I confessed my sins, all of them?

Will I ever know peace with God?

Luther could see no way out … until he read the Book of Romans and learned that those who are right in the eyes of God live by faith … faith alone … faith in what Jesus has done … to cover our sin, and pave the way for our entrance into heaven, free and clear.

When Luther read the Book of James, Luther was suspicious of anything that smacked of law … anything that would compromise the power of faith.

We might well learn from Luther what troubled him about “good works.”

Luther saw folks trying to be good … not for the sake of being good, but in order to save their own necks!

Luther rightly understood - a deed done for another human being to further our own spiritual standing isn’t a good a deed at all.

The hungry may be fed, and that’s good.

The naked might be clothed, and that’s good, too.

But the giver is damned, for there is no love in such deeds … for the giver loves only herself … the hungry and the cold are used to further the spiritual status of the giver.

We can read James and grow in our faith-understanding … and realize, full and clear: Faith gives birth to works.

Faith in God is our love for what God loves.

Faith in God is our effort to do what God does.

To live a life pleasing in the sight of God!

Quick to listen, writes James.

Slow to anger.

Because anger cannot produce God’s righteousness.

Put away evil, says James.

And what is the evil we’re invited to put away?

Moral filth, as the Common English Bible says.

When it comes to filth, don’t be misled by the last 150 years of fundamentalist preaching.

It’s not about sex and alcohol or card-playing and dancing, or swearing and cussing - as some have preached.

It’s a failure to listen to one another.

A failure to care for one another regardless of social status.

It’s playing favorites with social status - give the wealthy man the best seat in the house, and tell the poor man to stand against the wall or sit at the feet of the wealthy.

It’s the adulation of wealth and the condemnation of the poor … a spirit of carelessness and selfishness.

To counter this moral filth … to resist the contamination of our spirit, James writes: Welcome the word deep inside of you.

And what is that word?

The royal law, says James: Love your neighbor as yourself.

James takes us to Jesus.

And it’s Jesus who takes us to the Father.

And it’s the Father who says to us, This is my son, the chosen one, listen to him.

James has listened well to Jesus.

And it does us well to listen to James.

For in James, we see Jesus.

In the words of James, we hear the Word of God.

Amen and Amen! 

Sunday, August 26, 2012

August 26, 2012, "David Spoke of Christ"

Acts 2.22-41



The ancient world had no interest in the resurrection from the dead.

Some said, When you’re dead, you’re dead, and that’s that. Eat, drink and be merry, for tomorrow we die.

Others said, The body dies, and that’s good. The soul is freed to then fly off to other world of bliss and beauty.

The ancient world had no interest in resurrection.

But not so the Jews.

Jews believed in the resurrection of the dead - at the end of time, when the final trumpet is sounded, the dead shall be raised - with a new heaven and a new earth,
 creation restored, and all made new.

Remember the debate between Jesus, the Pharisees and the Sadducees?

The Pharisees believed in the resurrection of the dead at the end of time, and so did Jesus.

The Sadducees rejected the idea … posed to Jesus the question about a wife who had married seven brothers, each of the brothers dying in turn.

What a wife - what was her secret? 

Not so far off the mark - after my father’s death, my mother was married twice thereafter, and each of those husbands died as well.

The Sadducees ask Jesus, Who’s wife will she be in the day of resurrection?

Jesus answers dismisses their question as irrelevant - we can read about it in Luke 22. But the point is clear: Jesus believed in the resurrection of the dead.

When Lazarus died, and Jesus finally came by.

He says to Martha, Your brother will rise again.”

Martha replies: I know … I know that he will rise in the resurrection on the last day.

When Paul the Apostle writes about the resurrection, he makes it clear to the Corinthians … resurrection was always a part of God’s plan … if there is no resurrection of the dead, says Paul, then Christ cannot be resurrected either.

Christ did not establish resurrection - Christ is the first part of what God has planned - the resurrection of the dead, God’s way of finally dealing with death.

When the early Christians saw Jesus after Sunday morning, they were stunned! Yes, the believe in the resurrection for the last day. But to have someone in mid-course rise from the dead? This was something new.

So they did their homework.

They turned to their Bibles.

What does it say about resurrection?

The early Christians found it in David.

David foreshadows the resurrection.

It was there all along.

In our Bibles, says Peter.

We just needed a little more light to see it.

And with Jesus, we see it now.

This Jesus, whom you crucified, says Peter.

Was raised from the dead.

Peter preaches on Pentecost Day … he proclaims the resurrection of Jesus from the dead - the flesh and blood Jesus … a bodily resurrection … a body with all the scars, but now a spiritual body … able to move about freely … a body that can be touched and seen … a body now on the other side of death.

The boy that Elijah restored to life still had to die as some later date … Lazarus, brought forth from the tomb, still had to die at a later day.

But not so Jesus.

Jesus is not restored. 

Jesus is raised from the dead.

Jesus is resurrected … flesh and blood transformed … still flesh, with all the scars … still a human being, recognizable and tangible.

He invites Thomas to touch the wounds.

He builds a campfire on the beach and roasts fish … and eat with the disciples.

He restores Peter to the fellowship of faith and recommissions him.

Jesus is the first fruits of God’s mighty harvest - the first moment in the final plan to redeem flesh and blood, to make creation anew.

The crowd rightly asks of Peter, What should we do?

Peter spells it out:

Change your hearts and your lives.

Each of you must be baptized in the name of Jesus for the forgiveness of sins.

The transition is revealed, a new day dawns, a new world emerges out of that tomb.

A new means of forgiveness … no longer through the temple sacrifice, but now through Jesus who is the temple, the priest and the lamb, all rolled up into one mighty act of love.

When Peter proclaims baptism in Jesus as the means of forgiveness, Peter shatters a thousand years of history and faith … 

And to top it all off, says Peter: You will receive the gift of the Holy Spirit.

The people immediately think of the Prophet Joel, through whom God declares to Israel: I will pour out my spirit upon everyone; your sons and your daughters will prophesy, your old men will dream dreams, and your young men will see visions. In those days, I will also pour out my spirit on the male and female slaves


This promise, says Peter, is for you, your children and for all who are faraway - as many as the LORD our God invites.

The promise of the Spirt … the promise of the resurrection … that which is to come - not that we’re raised from the dead right now … that remains to happen.

But happen it will, so that even now, on this side of death, we direct our loyalties to that which is true and good and right and everlasting.
Peter continues preaching … encouraging … Be saved from this perverse generation.”

A generation blind to the possibilities of God’s new day.

A generation stuck in the past, hoping that God would restore Israel’s former glory, military might, national power … a generation looking backward to the glory days of David and Solomon … looking backward like Lot’s wife looked backward … turning into a pillar of salt; immobilized, stuck in time, unable to move ahead.

Jesus describes the disciples as a perverse generation for want of faith … and then Jesus says, If you had faith the size of a mustard seed you could tell a mountain to fly.

Not everyone welcomes the resurrection!

Pilate didn’t want resurrection - an affront to his power, and ordered the tomb sealed.

Rome didn’t want resurrection - it called into question every value of the Empire - ruthless power, love of wealth, reliance on military might, disregard for women and children … Rome relied on death to win the day; death was Rome’s ally … and anyone who’s raised from the dead is a threat to the powers of Empire.

Religious leaders didn’t want resurrection either - it shifts the light from their power to the power of God, so they spread a rumor that the disciples stole the body of Jesus.

The 19th Century writer, Oscar Wilde, captures it well in his play, Salome:

When Herod hears reports that Jesus of Nazareth has been raising the dead, he says: I do not want him doing that. I forbid him to do that. I allow no man to raise the dead. This man must be found and told that I forbid him to raise the dead.

Where is this man? 

Herod’s courtier replies: He is in every place, my lord, but it is hard to find him.


What does it mean to live for Jesus? Not for Herod?

To live for the power of God, not the powers that be?

To live a resurrection life?

We turn to the Book of James for the month of September … no better place to see a life lived for the Risen Christ.

Please read James this week, and read it once a week during the coming month of September.

Together, we’ll learn more about the Christian life.

Amen and Amen.



Sunday, August 19, 2012

August 19, 2012, "Highest Hopes"

1 Kings 8.54-61



We are the People of God!

We follow Jesus,  Son of David, born of Mary in Bethlehem, baptized in the Jordan by John.

How we got here is quite a mystery; it is not our own doing.

A mystery born of grace.

The Apostle Peter says it well:

You are a chosen race, a royal priesthood, a holy nation, a people who are God’s own possession. You have become this people so that you may speak of the wonderful acts of the one who called you out of darkness into his amazing light. Once you weren’t a people, but now you are God’s people. Once you had’t received mercy, but now you have received mercy.


This is one of the first pieces of the Bible that impacted my life in seminary … I remember the classroom … not sure who the professor was, but Peter’s words penetrated deeply into my mind and heart.

This is who we are - powerful adjectives: chosen, royal, holy - this is our story.

The big story ...

In the beginning when God created the heavens and the earth.

The covenant with Abraham and Sarah … slavery in Egypt; Moses in the bullrushes, and then the Exodus … wanderings in the Wilderness; water from a rock; manna in the morning … and then the Promised Land.

Joshua fit the Battle of Jericho.

Samson slays Philistines with the jawbone of an ass.

Saul is anointed king, and consorts with witches.

David builds Jerusalem, and has an affair with Bathsheba.

Solomon begins with the highest of hopes … he builds a glorious temple in David’s City … at long last, a fitting place for the glory of God.

What begins in hope, is quickly tainted.

Solomon uses slave labor, tips his hat to foreign gods and marries too many women for political gain, including Pharaoh’s daughter.

In the 11th chapter of 1 Kings, it is said of Solomon: the LORD had commanded Solomon about this very things, that he should follow other gods. But Solomon didn’t do what the LORD commanded … and God said: Because you have done all of this … I will most certainly tear the kingdom from you.

The Bible writers tell us the truth … stories we cannot forget.

Which reminds me:

I heard about three sisters -- ages 92, 94, and 96 -- who lived together. One night, the 96-year-old drew a bath. She put one foot in, then paused. "Was I getting in the tub or out?" she yelled.
The 94-year-old hollered back, "I don't know, I'll come and see." She started up the stairs, but stopped on the first one. She shouted, "Was I going up or coming down?"
The 92-year-old was sitting in the kitchen having tea, listening to her sisters with a smirk on her face. She shook her head and said, "I sure hope I never get that forgetful," and knocked on wood for good measure. Then she yelled, "I'll come up and help both of you as soon as I see who's at the door."
Knock on wood … the wood of the cross, if you will … to remember, and never forget the stories.

Good and bad, sweet and sour, glorious and grim.

One might ask: Is there any hope here at all in these stories? Isn’t there a king who can truly lead us? Is there anyone who gets it right? At least enough of the time to push back the darkness? Is humankind forever stuck in a cycle of high hopes and dashed dreams?

On our own, we’re stuck, like a mouse running on a wheel - going no where fast.

We’re stuck in cycles of high hopes and dashed dreams … we crush the head of the serpent, but the serpent nips us in the heel nonetheless. 
Cycles of hope and dashed dreams.

Is there hope?

In us?

No, never ... but in God.

In all of the stories, an overarching theme: a golden thread woven into the stained and tattered history of humanity: God, and God’s commitment: I shall be your God, and you shall be my people … a chosen people, a royal priesthood, a holy nation.

Not because you’re smart or powerful or big. Only because I love you.


That’s why, in these stories, there is no fear of losing God’s mercy … Though I walk through the valley of the shadow of death, thou art with me. We can sin mightily, but we cannot out sin the grace of God.

In these stories, of course, disgust, shame and sorrow … but no fear that God would ever desert us - I will never leave you for forsake you … we can hurt ourselves, we can hurt others, but we cannot tear apart the love of God for us.

No illusions … the Bible writers see clearly … we are what we are … Luther said it well: we are at the same time, righteous and sinner … as Paul said: the good I want to do, I don’t do; the evil I don’t want to do, I do.
That’s the way it is.
No illusions in these stories.
No pretending.
Just honesty.
And always the love of God!

So in these stories, there is always courage, too … courage to keep on keepin’ on … to try it again … to start all over - to give to others the same grace, the same mercy, the same compassion and kindness with which God has redeemed us from the pit of death.

These stories are anchored in the love of God … it’s the love of God that proves the saving strength … 

Paul cries out: Who will save me, wretched man that I am? And then declares, Thanks be to God.

We don’t give up, because God never gives us!

In the center of the story, Jesus the Christ.

A small baby … a giant shift.

A cross, an empty tomb and Pentecost Fire.

Things changed.

No longer land and boundaries, as it was for Israel and Judah … it’s now the whole wide world.

No more a king with palaces and soldiers, but the Prince of Peace who instructs his disciples to put away their swords, and turn the other cheek.

No longer a temple in Jerusalem, because Christ is the Temple … Christ is the High Priest … Christ is the Sacrificial Lamb.

No longer dietary laws; all food is good.

No longer marked with physical circumcision, but a circumcision of the heart.

What Israel couldn’t do, Jesus did.

What we can’t do, Jesus does.

So that we can do what we must - love one another as he has loved us … God loves you; God loves me, but only we can love one another.

And only with love, are we the church of Jesus Christ … only with compassion are we instruments of his peace on earth … only with humility are we servants of the gospel … only with hearts open and generous can we feed the hungry, cloth the naked, visit the prisoner.

Through Christ - we’re chosen:  to know the Father, receive the Holy Spirit … to love what he loves; and do what he does.

We have much to do, but we never lose sight of the big story … God’s love … at work in all things, for good … for the good of all humanity … for the good of creation … God will get us there, sometimes because of us, and often in spite of us … but God will get us there.

It’s been said: If we read the Bible consistently, sooner or later we’ll come out a Calvinist, and I believe that.

Because the God of the Bible holds the world together … we may have great powers, powers for good, and powers for evil, but there is yet a greater power guiding the world, the universe, bending history, moving us toward the omega point - the Great God Almighty, LORD of Hosts, Creator of heaven and earth, the God and Father of our LORD Jesus Christ.

Great is Thy faithfulness, O God my Father,
There is no shadow of turning with Thee;
Thou changest not, Thy compassions, they fail not
As Thou hast been Thou forever wilt be.

It is God who chooses us before we can ever choose God … 

It is God who fills our empty souls with the royal love of Christ.

It is God who lays it all out, from beginning to end, with a love that will not, cannot, let us go.

And when the end comes, we’ll not clasp the hand of Christ.

We’re not strong enough for that.

In the end, Christ will clasp our hand, and he’s strong enough to do that.

This is my story, this is my song,
Praising my Savior, all the day long.
High hopes, indeed! Amen and Amen!