Monday, October 28, 2024

10.27.24 "All's Well That Ends Well" - Westminster Presbyterian Church, Pasadena, CA

Job 42.1-6; Mark 10.46-52




Oh no, it can’t be true … please tell me it ain’t so.


Britain’s Royal Mail to close down rail operations … after nearly 200 years of moving mail by rail …


It’s called “the Royal Mail” - to carry the king’s mail … Henry VIII established the Royal Mail in 1516 - by coach and horses, of course -  rail came in 1830, with the opening of the Liverpool & Manchester Railway.


And now, a long and storied tradition reaches the end of its days, or more appropriately, the end of the line.


All’s well that ends well …  


And if things are not yet well, it’s not yet the end … 


Our Gospel story this morning is that of a blind man … Bartimaeus … in the fabled city of - Jericho …  


You remember the spiritual: Joshua fit the battle of Jericho … and the walls came tumblin’ down …


Centuries later, Jesus in Jericho …


Jesus and Joshua … the same name … different languages - Joshua in Hebrew, Jesus in Greek … both mean: Salvation.


Salvation happens in Jericho … it’s the gateway to the Promised Land when the wandering people of Israel finally make it across the Jordan River … trumpets blow, the walls tumble down …


Salvation happens in Jericho … the story of Zacchaeus the tax collector … a wee little man who climbs a tree to see Jesus … Jesus passes by and sees him and says to him: Come on down; I’m going to your home today.


Salvation happens in Jericho … the story of the Good Samaritan … a man on his way from Jerusalem to Jericho is attacked, robbed, left for dead … a traveling Samaritan takes pity and washes the man’s wounds, takes the man to a local inn for treatment and pledges to cover all medical expenses.


Salvation happens in Jericho ..


Blind Bartimaeus cries out - Jesus, Son of David, have mercy on me! … the crowd hushes the man, but the man shouts louder … 


Jesus hears the man, stops, and says to the disciples: Call him here.


 Bartimaeus throws off the rags of a beggar and goes to Jesus … I imagine the crowd, making way … touching Bartimaeus, telling him, Jesus is straight ahead, go on, you can do it … he wants to see you.


Jesus asks Bartimaeus: What do you want?


My teacher, I would like to see again.


Bartimaeus was born with sight … he knew what it was to see the bright skies of Palestine, the faces of loved ones and friends, he knew what it was to make a living … but now, by the side of the road, in the rags of a beggar …  


His vision is restored … he becomes a follower of Jesus.


All’s well that ends well … 


But care is needed when we express our faith.


Statements of faith are more easily said in circumstances of comfort and safety.


It’s easy for me to affirm the goodness of God in the comfort of Pasadena …


Compared to so many places in our world where suffering and sorrow are woven into the everyday fabric of life.


Can we speak of God in such times and places?


Yes, we can, but let’s do it with care!


The quiet words of the wise are more to be heeded than than the shouting of a ruler among fools.


There is a time to keep silence, and a time to speak.


The LORD is in his holy temple, let all the earth keep silence.


There are times when words fail us … words don’t always work … what is needed is friendship, quiet friendship … to sit with someone in their sorrow and pain. 


To hold a hand quietly … to sit at someone’s bedside … 


We weep with those who weep … we walk with those who cannot run … we sit with those who cannot walk … 


Far better to offer a tissue where there are tears … a bandage where there is a wound … a hand where steadiness is needed.


Words may come later … and we do have words, that’s for sure … good words, words of faith and hope … the LORD is my shepherd, I shall not want … the LORD is my helper, I will not be afraid … Jesus Christ is the same yesterday, and today, and forever… words that point beyond themselves to the larger reality of God’s love for the world … 


Not a triumphant love … a suffering love … a love that takes up the cross, bears the sins of the world, dies a hideous death at the hands of Imperial Rome, conspired against by the religious authorities … crucified, dead, and buried; he descended into hell. 


Yes, he rose again from the dead, and ascended into heaven … the Holy Spirit comes to the upper room with flame and wind, to inspire and empower the disciples to enter into the world and proclaim the word of hope of … the goodness and power of God’s love.


a suffering love, that abides with us in the night,

a love tiny enough to lay in a manger, 

and small enough to hang on a cross … 

a love just right to fit into the contours of our heart!


Jesus said to one of the crucified beside him, Today, you’ll be with me in paradise.


In this life, not all things end well … but in the end, the trumpet will sound, and a new heaven and a new earth will appear …


If for this life only we have hoped in Christ, we are of all people most to be pitied.


Faith points beyond the boundaries of time and space … beyond the immediate hopes of this life … 


Millions of people never regain what is lost … 

millions suffer hardship and misery … 

untimely death and untold sorrow …


our task, our work, our love, arm-in-arm, side-by-side, to change as much of the world as we can:


as much justice as we can achieve, 

as much peace as we can establish,

as much health and healing and hope as we can muster … 

constantly praying, thy kingdom come, thy will be done, on earth as it is in heaven.


In time …


We all walk through the alien door called death … 

age, accident, war, disease … 

our mortal flesh returns to God’s good earth for safekeeping, 

our breath, our soul, returns to God’s heart, for safekeeping … 

until that great gettin’ up morning when all is made new. 


In the end, the final healing … on the other side of the alien door … 


Some say with conviction, this is it - there is nothing more … dead is dead, and gone is gone … but love never ends … in a mystery vast and incredible, what we are is held in the heart of the universe, in God … 


Death, be not proud, though some have called thee 

Mighty and dreadful, for thou art not so;

….

One short sleep past, we wake eternally 

And death shall be no more; Death, thou shalt die.


In this life, much to gain … in the life to come, much more to attain. To live is Christ, to die is gain.


We live for the sake of love … we seek justice … we pay attention, we give of ourselves … we strive for the best and the brightest … we confess our sins, we sing God’s praise … because it all counts, it’s all vital, it’s all important … our love, our hope, our deeds, belong to the universe, to the Almighty God who lives and reigns forever and forever … we belong to Christ, we belong to the ages … we belong to the stars …


All’s well that ends well …


Hallelujah and Amen!

Monday, October 21, 2024

10.20.24 "Two Ambitious Disciples" - Westminster Presbyterian Church, Pasadena, CA

 Isaiah 53.4-12; Mark 10.35-45

Two ambitious disciples … do they whisper? side-eyes? …, We want you to do whatever we ask of you!


What is it you want me to do for you? replies Jesus.


When you claim your kingdom, give us the seats of power … we want to sit at either side of you … we’re all for your glory, but we want some of that glory to come our way.


You’re nuts! says Jesus - well, at least that’s my translation.


Jesus goes on: You have no idea what you’re babbling about … 


The other disciples get wind of it, and they’re angry.


They’re not ashamed … they’re not distressed, disappointed, sorrowful, apologetic … no, they’re angry … that’s the clue.


They’re angry at being out-maneuvered by James and John!

Angry because James and John beat them to the punch!


Jesus says to all of them, You’re clueless … you ask for what I don’t have … for something I can’t give … you ask for what the Devil offered me, and I refused … and now you ask me for it.


If you want to be great, learn to be a servant.

If you want to be first, learn to be last.


Good advice for those who want to share in the journey of Jesus … but in the wrong hands, this kind of advice turns deadly.


Deadly for women - told by powerful preachers and belligerent husbands - knuckle under, don’t raise your voice, make your man happy, and you’ll be happy … if your man goes off the rails, it’s your fault … your role in life is to have babies, as many babies as you can … your role in life is found in the home, the kitchen, the bedroom.


Deadly for millions enslaved by colonial powers … God has made you to serve us … 


Deadly for the poor … you are poor by God’s design … after all, even Jesus said, ‘You’ll always have the poor.’


The words of Jesus must never be separated from Jesus himself … 


His words are always HIS words … embedded in his life, his love, his dedication, his sacrifice. These are not just words, but a way of life.


A way of life that liberates … grows larger every day … welcomes and never sends away … blesses the meek, the lowly, the lonely, and the sad … cautions the rich and the powerful  … crosses boundaries, looks beyond race and religion … blesses the children … takes up a cross and does the hard, hard, work of love.


Jesus is painfully aware of ambition and power … he was tempted by it in the wilderness … 


Now, he sees his own disciples reaching for it …


Ambition unchecked and immature power drive the suffering in our world … war and rumors of war, as the Bible says …  and worst of all, the church is a part of it … guns blessed with holy water, bombs anointed with prayer … the Bible quoted, or shall I say misquoted, and Jesus presented as John Wayne with an AR-15.


And what about so called “natural disasters”  … insurance companies call them “acts of God.”


But are they? Entirely?


Floods and famine, storms and earthquakes - the failure to plan, invest in infrastructure, take the needed precautions … corporations strive for profit and stock value … legislators stand in the way of social development and environmental safety … fracking in Oklahoma and earthquakes as never before … global warming and hurricanes devastate Florida … the ice caps are melting, the deserts are growing … 


Acts of God? 


Not entirely.

Ambition unchecked and immature power! 

Deadly forces in the human heart, in corporations, cities, states, nations.


The Bible is a survey course on ambition and power without moral balance … Adam and Eve want the fruit … Cain kills Able … folks build a Tower to heaven … kings and queens rise and fall … mad King Herod wantonly kills … Pilate condemns … the rich and the powerful conspire to kill Jesus.


Jesus has ambition: it’s the kingdom of God … Jesus has power: to free a soul from fear.


Ambition and power are part of the human story … not inherently evil, but dangerous … if unmanaged and poorly handled.


How we manage ambition and power, Jesus makes clear: … strive first for the kingdom of God and God’s righteousness, and all these things will be given to you as well.


… those who want to save their life will lose it, 

and those who lose their life for my sake will find it. 

For what will it profit them 

if they gain the whole world 

but forfeit their life? 

Or what will they give in return for their life?


 Jesus says of himself: … the Son of Man came not to be served but to serve and to give his life as a ransom for many.


An early Christian poem: though he was in the form of God, he did not regard equality with God as something to be exploited …


Jesus doesn’t reach for a throne … he wades into the Jordan River … 


John the Baptist protests: you ought to baptize me, but Jesus says, No, not at all! My baptism is the mark of my humanity … I am with you … 


Isaiah says of the Messiah: he has borne our infirmities and carried our diseases … he was wounded for our transgression, crushed for our iniquities … and by his bruises we are healed.

 

Jesus is committed to us … 


Why?


Why not whales or chimpanzees? or dogs and cats?  The ox and the butterfly? 


Jesus is for them, too … Are not two sparrows sold for a penny? asks Jesus. Yet not one of them will fall to the ground apart from your Father.


The little story of Jonah … God saves the city of Nineveh … but Jonah is bummed … Nineveh is the enemy … Jonah doesn’t want Nineveh saved - Jonah wants Nineveh destroyed.


 God asks Jonah: Should I not be concerned about Nineveh, that great city … more than a hundred and twenty thousand souls … and also many animals? 


Jesus is devoted to us, because we’re pivotal for the life of the earth … 


our decisions, 

the values we embrace, 

the candidates for whom we vote, 

the schools we want, 

the books we read, 

the people we honor …


Determines the future of the earth … 

the destiny of all its creatures … 

the dogs and the cats, the whales and the chimpanzees … the butterflies and the ox - they all depend upon us … they wait for us … 

in their own way, they pray for us … 

God hears the voices of the animals.


Job 12.7: … ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you.


You ask: What can I do? 


I can’t tell you what to do … no preacher, no prophet, no soothsayer, no palm reader or tarot card, ouija board or the latest influencer … only the Holy Spirit … through the words of Jesus …  


We learn something from everything … but Jesus must be the center … 


His words must live and move and have their being in our souls … Jesus, take my life, and let it, consecrated to thee …


Amen and Amen!