Monday, April 15, 2024

4.14.24 "Anything to Eat?" Westminster Presbyterian Church, Pasadena, CA

 Psalm 4; Luke 24.36-49


When it was all over, it was all over!


It was done, finished … they were on their way home … 


There was nothing more to be done … hopes and dreams, gone … just another disappointment … another failed venture … so much for that … “I guess we were mistaken!”


On the Road to Emmaus … two disciples - they talk about it … they wonder what happened … a stranger joins them on the road … he asks them, What are you talking about?”


They stop dead in their tracks, dumbfounded - Are you the only one around here who doesn’t know what happened?


What happened? asks the stranger.


Cleopas pours it out like an avalanche …


The things about Jesus of Nazareth … a prophet mighty in deed and word before God and all the people … our chief priests and leaders handed him over to be condemned to death and crucified him. 


We had hoped that he was the one to redeem Israel. 


And besides all this, it is now the third day since these things took place. 


Some women of our group astounded us. They were at the tomb early this morning, and when they didn’t find his body there, they came back and told us that they had seen a vision of angels who said that he was alive. 


Several went to the tomb and found it just as the women had said; but they didn’t see him.


The stranger on the road brashly says to them:


“Oh, how foolish you are … how slow of heart … to believe all that the prophets have declared! 


Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 


Luke then adds the following comment:


Beginning with Moses and all the prophets, Jesus interpreted to them the things about himself in all the scriptures.


As they near home in Emmaus, the stranger on the road continues ahead, as if to leave them … but they invite him to their home … It’s late! they say … have something to eat with us.


The story goes strange at this point … the guest at their table takes the bread, blesses it, breaks it, and gives it to them …


The guest becomes the host … the stranger is no more the stranger … 


It is said of those two disciples at the Table … their eyes were opened, and they recognized him.


Their table became his Table, with a capital T.


The living bread of faith, hope, and love; grace, mercy, and peace … the dream put back together again … hope restored … life given … in the blink of an eye, in the breaking of the bread, a broken world repaired.


Stranger still - goes the story: he vanished from their sight.


Talk about Stranger Things …


The two disciples look at one another. “Are we nuts? Have we lost our minds? Did we actually see him?”


Were not our hearts burning within us, while he talked to us on the road, while he opened the scriptures to us?


The two disciples return to Jerusalem, to be with the others … can you imagine what the room was like? … 


Everyone chattering away, everyone saying what they knew or what they didn’t know … questions and rumors; rumors and questions … this and that and everything else.


Suddenly, the stranger on the road appears, and says, Peace be with you.


But no peace, that’s for sure!


They’re scared outta their wits … startled, terrified, it’s a ghost, they think.


Jesus asks, so matter of factly, 

Why are you frightened, 

and why do doubts arise in your hearts. 


Look at my hands … look at my feet; 

see, it is I myself. 


Touch me and see; 

a ghost does not have flesh and bones 

as you see that I have.


Pandemonium, panic, disbelief, wonderment, hope, doubt … what are we seeing? … can this be true? … no, it isn’t …yes it is … in the midst of the hubbub, Jesus asks:


Have you anything here to eat?


The most sublime moment in the story, the mystery, the glory, the wonder of the resurrection from the dead … the stranger on the road … he breaks the bread … their eyes open … he vanishes … now in Jerusalem, the city where it all fell apart, is now the city where it all comes together … 


Have you anything to eat? … from the sublime to the mundane, from the mysterious to a piece of broiled fish.


The equivalent of a burger, a peanut butter sandwich, a slice of cold pizza … leftovers from yesterday’s dinner … 


He’s hungry, and who can blame him? … three days in death, three days in hell, as the creed puts it - three days to undo the damages of sin and repair the breech … to touch the spiritual DNA of humanity and do some gene therapy. … and he’s hungry.


Jesus eats in their presence … to make it clear, once and for all, that it’s the resurrection of the Body … his body, his flesh, bone and blood … and one day, our body … 


Anything here to eat?


Yes, we have something for you, dear LORD.


We have loving hearts and noble souls.

We have our minds, our strength, our passions, to serve you … 

we have hands to build the kingdom of God … feet to walk to the ends of the earth …


And stuff we no longer want … hurt, fear, bitterness, jealousy, regrets, sadness … but of all that we don’t want in our lives, let us never lose sight of all the good in our lives, all the greatness, all the wonder, all the glory each of us possesses.


Dear Friends in Christ, what have we to give to the LORD?

Our lives and our love.

Our time, treasure, and talent.

Who we are, what we are, what we hope to be.

We have so much to give.

We have an abundance.

We have leftovers, and then some.



[pause: close your eyes, take a deep breath … what have you to give to the LORD of heaven and earth? … put it in your hand, envision what what you’re holding, in your mind’s eye, can you see the hand of Christ before you? Place what’s in your hand into the hand of Christ …]



Take my life, and let it be, consecrated LORD, to thee.

Take my moments and my days;

let them flow in endless praise,



Take my hands and let them move

at the impulse of thy love.

Take my feet and let them be

swift and beautiful for thee,


 

Take my voice and let me sing

always, only, for my King.

Take my lips and let them be

filled with messages from thee,


 

Glory be to God.


Hallelujah and Amen!

Monday, April 8, 2024

4.7.24 "On Great Fields" - Westminster Presbyterian Church, Pasadena, CA

Psalm 133; Acts 4.32-37

One people, under God, with liberty and justice for all …

A dream for something better … something good and glorious … a nation devoted to the highest kinds of virtue.


The Statue of Liberty in New York’s harbor … these words inscribed on its foundation:


"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
 

Our nation was tested in 1861 … Confederate guns open fire on Fort Sumter … a terrible war engulfs the land.


The Union holds … Democracy wins the day, freedom’s holy light, from sea to shining sea.


In 1889, General Joshua Lawrence Chamberlain dedicates a monument at Gettysburg, for the soldiers of Maine who fought there - their valor, their daring, turn the tide of battle at Little Round Top, and turn the tide of the war for a Union Victory …



General Joshua Lawrence Chamberlain spoke with eloquence:


"In great deeds something abides. On great fields something stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their

souls."


A vision-place … a deathless field …  the fields of Gettysburg, and right now, right here, I say the same about Westminster Presbyterian Church … 


Great things have been done here, and great things still to be done - our call, our purpose, our duty … to follow Jesus.


Jesus walks the roads of Palestine … he’s kind to the needy, with sharp words for the Pharisees and the Sadducees … folks make a fuss about him.


The Roman Empire and Jerusalem’s ruling elite join hands, to get rid of him …  he's arrested, tried, convicted, and executed … hurriedly buried when the day is done.


In the early hours of the third day, the women go to the tomb to finish the tasks of burial … wash, anoint, and wrap the body.


But the tomb is empty … 


Death cannot hold the child of Bethlehem, the man of Galilee … he’s not here, says the angel, he goes on ahead of you!


So, here we are … the first Sunday after Easter … and we might well ask, Where do we go from here?


We put our hand to plow and not look back … we show up to sing the songs of Zion … at the end of worship, we’ll go to the Table, for the bread of heaven and the cup of blessing … 


When that’s done, I’ll meet with some youth in Confirmation … to explore life and faith, and eat some good pizza … 


After Easter, we simply keep on, keeping on …  

Faithful to the things of God … 

kind to one another …  

generous with our worldly goods … 

engaged in the questions of the day. 


We love, we work, we pray, we help … 

because Christ is risen from the dead … 


faith is no lost cause, 

hope is no feeble effort … 

love is never wasted, 


the good we do adds up … 

mountains are climbed, 

the bridge is built, 

candles are lit … there is light, there is love … 

the church of Jesus Christ continues the long march to the kingdom of God.


To live together in unity, writes the Psalmist … in time when there was no unity … North and South, Israel and Judah, each going their separate ways, often at war with one another. The Psalmist dreams of unity.


No needy among them, says the Book of Acts … because, then or now, economic systems create poverty … 


Where do we go from here?


Where does Jesus go?


To the widow in tears … the man born blind … those without voice … the woman dragged before Jesus by a mob with stones in hand … the woman at the well, alone in Samaria … the man in the tombs, wild and full of curses … to the rich and the powerful … the leaders and the rulers … he goes to all of them.


In our time and day:


Where is the widow in tears? … 

Where is the man born blind … where are those without a voice … 

And those who hold the stones … 

Who are rich and the powerful, the leaders and the rulers … those who command the day and the night?


Where does Christ take us?

Where might Christ be taking you?


[pause …] close your eyes for a moment, take a deep breath … where might Christ be taking you?


Dear friends,


The early Christian Church transformed the Roman world, because the Church was kind and generous - in a time when governments were authoritarian and religions harsh.


The Church had good news! especially for women, children, and the poor … 


We make a difference … we help America find its way to the better day … local school boards, civic clubs, professional associations, labor unions, neighborhood parties, the folks with whom we work, our classmates … the opinions we hold, the books we read, the words we speak, the way we vote.


We dare to believe we can do something really good, because we dare to believe in Christ … 


we believe the impossible, the incredible, the wonderful … great things generated by faith, hope, and love … stones rolled away … tombs made empty.


Jesus said: Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these.…


You are the light of the world, says Jesus.

A city built on a hill cannot be hid. 

No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 

In the same way, let your light shine before others, 

so that they may see your good works 

and give glory to your Father in heaven.


General Joshua Lawrence Chamberlain - a man of God, a man of the world, dedicates the monument at Gettysburg … On great fields, he says, something stays. 


You and I are on a great field here and now, a deathless field …  a vision place … hallowed by the prayers and deeds of those who’ve gone before us …  


The saints in glory whisper to us: You can do it … you will do it … we believe in you!


How very good and pleasant, it is when kindred live together in unity!


There was not a needy person among them.


On great fields …


To God be the glory.


Hallelujah and Amen!